part 2

***Third book of kingdoms.

Solomon is David's son, the tsar Israeli – Judah kingdoms (965 - 928 BC). Solomon (Jews - Shelomo), third and greatest tsar of the Israeli people.The tsar David bequeathed the throne to the son from Bathsheba - to Solomon. The first Archangel, the First Hierarch of our Solar System, and the Planet, the Great Lord of the Shambhala Was embodied in Israel by the son of the tsar David. The Lord of the Shambhala is Pacified Jehovah more than once. With arrival of Jews to the Middle East the violence took the constant form of government Misters Savaof (Jehovah's). Infinite wars; robberies, destruction of the population, application of executions should be stopped.

It is a lot of lie proceeding from Jehovah; he always sticks out himself, as the Lord of all population of the planet. With coming to power of the tsar of Solomon in the Middle East the world set in. Dialogue of the Tsar of Solomon and Lord (Jehovah) is Savaofa-Jehovah's imagination.

The first Archangel always Gave to people Wisdom - the Buddhism and worked. In all embodiments still the people of those countries tell about that how many works was enclosed for evolution of the person.

Many embodiments of the Great Lord of the Shambhala were in Egypt; Tsar Menes, Pharaoh Ramses II, Origen, Osiris (twice), Three times Great Hermes Trismegist, etc. Egyptians is the first-born of the Great Lord of the Shambhala. Irrigational systems, roads, temples, the cities were constructed, the territory of Egypt by a gain is increased, attacks of the people of the sea are reflected, some thousands of books are written but the main thing, Wisdom - the Buddhism was given to the people. Everything was destroyed by a devil; such is there was its purpose. Haunted it the Wisdom and good fortune reigning in Egypt where Solar Gods governed. Jews went to Egypt twice to escape from the petty tyrant Jehovah.
Chapter 3/1. "Solomon Became related with the Pharaoh, the tsar Egyptian, and Took for himself the Pharaoh's
daughter, and Entered it into the city of David', how long Didn't build the house both the Lord's house and a wall round Jerusalem". All dithyrambs which the Lord Savaof (Jehovah) sings to himself in several heads, putting in lips of Solomon are lie. The tsar Solomon Kept independently in relation to Jehovah because Jehovah for it is anybody and to call him in any way.
Chapter 4/1, 21, 24, 29-34.

"Also there Was a tsar Solomon the tsar over all Israel". From each knee were chiefs, "which delivered to the tsar to Solomon everything, belonging to a table of the tsar also didn't allow a lack of nanometer of what".

Chapter 4/21, 24, 29 - 34.

"Solomon Owned all kingdoms from the Euphrates River to Filistimsky earth and borders of Egypt. Representatives of kingdoms gifts brought and served to Solomon in all days of his life". "Because it ruled over all earth on this party of the river, also there Was at Him a world with all neighboring countries".

Solomon was wise and had Great Reason."Also there was a wisdom Solomon above wisdom of all sons of the East and all wisdom Egyptians". It was wisest people, and his name was in glory at all neighboring people". "Also It uttered three thousand parable and its songs was one thousand and five" "Also spoke about trees from a cedar, that in Lebanon to a hyssop growing from a wall, spoke and about animals both about birds and about reptiles and about fishes". "Also came from all people to listen Wisdom of Solomon, from all tsars terrestrial, who heard about wisdom it".

There came tsars from the next the states also brought in gift to the tsar of daughters-beauties. Refusal of a gift was accepted as insult. Their Solomon saw never and didn't love. Everyone should have given housing and to build the temple - to Astarte wives of Solomon worshipped. Lord Savaof (Jehovah) several times I was to Solomon with worship requests to it Israelis. And in this to the head threats repeat to Jews about punishment, if they will worship to other gods.

The tsar Solomon knew many professions in perfection, in that number, - architecture and construction. Therefore Jehovah-Savaof told to the tsar David, what not it, and the son will construct it the temple. Jehovah edited this text later. At the time of David he didn't know that to Jews such honor will be offered - embodiment of God on Earth, - Michael the Archangel (Solomon).

The Lord-devil wanted, that Solomon constructed house to it. Devil never created nothing but only did the evil and succeeded in crimes. That First Archangel, the First Hierarch of Solar system and our Planet built to a devil the house?!
Chapter, 6/11-13.

"Here you build the temple; if you go under my charters, I will execute the word My: also will live among sons Israeli and won’t leave the people of my Israel". Jehovah devil didn't wait for the house for him. The wind carried away words it.

"Solomon also lay over the temple inside pure gold also stretched gold chains before dairy also laid over its gold "Also constructed Solomon the temple also terminated it". "Also laid over temple walls inside cedar boards; from a temple floor to a ceiling inside imposed with a tree also covered a temple floor cypress boards". "On cedars in the temple similarity was cut our dismissed flowers; everything was covered with a cedar, stone it wasn't visible". "And davir was length, width, height in twenty elbows; it laid over its pure gold; laid over as well the cedar altar gold". "All temples it imposed with gold, all temples up to the end and all altars which before davir, imposed with gold". "Also I made in davir two cherubs from the olive tree, ten high elbows. Each wing was in five elbows". Cherubs stood in internal part of the temple and were imposed with gold.

"And on all walls of the temple around made the carved images of cherubs and palm trees and dismissed flowers, inside and out of. And a floor in the temple imposed with gold; covered gold and cherubs and palm tree. And at an entrance to the temple made slip-ups from the olive tree the quadrangular is. And doors from the cypress tree; both halves two doors were the mobile. Also cut out on them cherubs, palm trees and dismissed flowers also imposed with gold on a carving".

"Also constructed a courtyard from three rows of the squared stone and from a number of cedar bars is". "It ended the temple with all its accessories; built it seven years". The tsar Solomon built the temple for Israelis, instead of for a devil Jehovah!
Chapter, 7.

"And the house the tsar Solomon built thirteen years". The house was built of the Lebanese cedar and expensive stones. And for the daughter Pharaoh’s, which it took for me, it was constructed same house. Big yard it was fenced with three rows hews of stones and one row hew’s of logs. Made columns and two rows of garnet apples round a grid is. On wreaths two hundred garnet apples are. All work which was performed by the tsar Solomon is so perfect! Silver, gold and things (gold dishes, bowls, knifes, trays) I gave to treasuries of the Lord's house. The tsar Solomon is not only the Sculptor of temples and palaces, He Sculptor of souls human, but also!!
Great Solomon – is God! NastyJehovah – is devil.

Chapter 9.

"Upon termination of twenty years, in which Solomon constructed two houses, - the Lord's house, and the house imperial, - on what Hiram, the tsar Tirsky, delivered To Solomon of a tree the cedar both cypress and gold at his desire". "Also sent Hiram reign hundred twenty talents of gold are. Here order about a tax to construct Lord's temple and house imperial and wall Jerusalem and cities: Gatsor, Megido, Gazer and Lover Veforon. And are the cities for stocks, for chariots, for a cavalry".

"The tsar Solomon is Constructed the ship on the bank of the Black Sea in the earth Iudeysky". "Also Hiram sent by the ship of the citizens the navels knowing the sea, with subject Solomon’s. Also they went in Offer also took from there gold four hundred twenty talents, also brought Tsar Solomon" Chapter10.

Queen Savsky - Heavenly Beauty, having heard about glory of Solomon, came to test it riddles. Also to came it to Jerusalem with very big wealth: camels were loaded with aromas and great variety of gold and jewels; also came to Solomon also talked to It about everything that it had on heart. Also Solomon explained her everything her word also wasn't anything the unfamiliar reign, that he didn't explain it. Also saw queen Savsky all wisdom Solomon and house, which it constructed and peep for table it and symmetry his servants. Also told reign is: "Is right that heard in the earth about your cases and of wisdom yours. But didn't trust words, how long didn't come and not saw my eyes. Wisdom and riches you have more, than as heard"."Your people are blessed and your servants are blessed, which always are coming before you also hear your wisdom. Also presented it reign hundred twenty talents of gold is and great set of aromas and jewels. And ship Hiram’s brought great variety mahogany and precious stones. Also the tsar made from this mahogany handrail for the temple and for the house
imperial is a psaltery and psalm books for singers.

"And the tsar Gave to the queen Savsky everything that she wished and that asked. In gold, which came to Solomon is in every year to weight was six hundred sixty talents gold". "Also the tsar big made throne from an ivory also laid over it pure gold, and twelve more lions stood on both sides, - similar to these wasn't in one kingdom. At the tsar there was on the sea a ship with the ship Hiram’s, in three years time bringing gold and silver, and ivory".

The tsar Solomon Surpassed all tsars on the earth wealth and wisdom. And all tsars on the earth looked for to see Solomon, that to listen wisdom to Him. And they presented to Him; vessels silver and gold, clothes, weapon, aroma, horses and mules every year. Chariot and horses brought to the tsar from Egypt".

And then was engaged in it time Lord Savaof? Threatened and damned Jews: "If you and your sons recede from me, I will exterminate Israel from a face of the earth".

Solomon Was Gifted light mind and insight. Created an inner world around throne also surrounded myself authorized representatives, that freely to conduct domestic and foreign policy. Its reign became a synonym world and prosperities. Built the temple, on greatness and beauty, to which wasn’t equal. The next sovereigns undertook travel from far away, to see Jewish tsar, glory about wisdom and affairs which managed to extend on all East. He tested all pleasures of life and up to the end enjoyed bowl terrestrial pleasures and at the end of life with grief exclaims: "Vanity of vanities, all vanity and spirit languor". Chapter 11/ 42, 43.

"Time of reign of Solomon’s in Jerusalem over everything Israel were Forty years». In the reference book "Agni Yoga" thirty nine years are specified.
Conclusion:

1.During board tsar of Solomon not there was wars, a world and prosperity reigned in Israel. There were no damnations and executions from Savaof Misters, - it was detached from governments.

2.Solomon constructed: - The temple, on beauty and greatness wasn't to it equal, Imperial palace, wall round Jerusalem, ships,

3.I established the interstate trade relations,
4.It is a lot of riches: gold, silver, jewels, ivory, chariots is and cavalries.

5.Six-pointed Star is the press of Solomon!!!

To Him are peculiar: freedom of choice of the person (worship), love to all creation, beauty and Knowledge. In Egypt Jews of 430 years worshipped to God of the Sun. All term of board of the tsar of Solomon Jehovah sat silently and didn't prove. After leaving of Solomon damnations from Lord Savaof (Jehovah's) Misters and opposition between Jews again began. Tsars replaced each other. Chapter 15/29.

Appeared the new tsar, and from a sort previous tsar it "didn't leave not a soul, how long didn’t exterminate it, by the word Savaof's Misters (Jehovah)".

Jews took wives from other people, which worshipped to other gods, and sometimes also attached to the belief of husbands. Words: destroyed, didn’t leave not a soul, exterminated on words the Lord, - repeat repeatedly. Some number of Jews kept separate from Jehovah and levynites (priests, rabbis), appointed priests from the environment, but Lord Savaof (Jehovah) kept for Jews death grip.

Jews took nothing from the Egyptian period and forty-year board tsar of Solomon. In a Judaism there is a gold transfer, silver, jewels, ivory, aromas, chariots and cavalries, houses of the imperial and Lord's temple, but words it isn't told about a freedom of worship. Freedom! For the period boards of Solomon they had to be defined with a deity choice, which would be stronger misters Savaof's (Jehovah) also could protect them from executions and damnations. This God was near them in an image of the physical person, - tsar Solomon. First Hierarch our Planet and Solar System! Everything that he created during lifetime, - with itself didn't carry away to the Thin Worlds, everything left.

Repeatedly to Jews the Great Lord of Shambhala in many embodiments Came: Avel, Noy, Avraham, the Pharaoh Ramses II, Moisey, Osiris - twice, Solomon, Moria (Christ). Ungrateful is tribe!!

Queen Savsky the female mind estimated the tsar of Solomon; not only his mind, beautiful appearance, wisdom, but also beauty in everything. Servants were harmonius and are dressed beautifully, both cupbearer, and service, both ware, and meal, - everything caused admiration. God came to the earth, to accustom the person to beauty and wisdom. Some embodiments the First Hierarch devoted to Jews to protect them from influence of Jehovah-devil.

Jews and sectarians you leave from ooze marsh and join to Light. Worship to Great Maitreya, to the Lord of the Shambhala, to the First Hierarch. Against Him is nobody strong!

Fourth is book of kingdoms
Chapter 1/1, 2

Ohoziya, the son Ohava set in over Israel in Samaria also reigned two years. Both Ohoziya, and his parents, and some more the previous generations departed from the Lord (Jehovah), worshipped to Vaal and served him. But the Lord Jehovah of all exterminated, who couldn't hold violence for worship favorite. "Ohoziya "fell" through a lattice with the room, that in Samaria also got sick". (Jehovah Ohoziya energy devilish dumped that not goes from Misters-murderer).

"Also sent to strong ambassadors, also told them: "Go and ask at Veelzevul, Akkaronsky's deity: whether will recover from this illness". Then Lord's Angel (at Jehovah on service not Angela and demons - izarashchenets and the underworld) told Eli: "Unless there is no God in Israel that you go to question Veelzevul, Akkaronskoy deity? For it, so the Lord (Jehovah) speaks: "From a bed on which you laid down, you won't get up from it, but you will die". Jehovah burned all envoys fire, that didn't go to question other god, if in Israel the god is. "Also died (Ohoziya) by the Lord's word (Jehovah)".

Chapter 2/23, 24.

Eliseus, the attendant Misters (Jehovah) went to Vefil. "When it went the road, small children left the city, and sneered at it and spoke to it: "Go the bald! Go the bald!" "He looked back and saw them and damned them the name Lord’s (Jehovah). Also two she-bears came out of the wood and forty two children" tore to pieces from them. What Lord Im, such is and prophet demon. Chapter 3/1, 2, 25, 27.

"Ioram, Ohoziya's brother set in over Israel in Samaria also reigned seventeen years". "Also did objectionable in eyes Lord's (Jehovah), though also removed Vaal's statue". The Lord of Israel sent on it three tsars of Israel (Israeli, Judaic and Edomsky) also named: "And you strike all the cities strengthened and all cities main, and all best trees cut down, and all sources you will dam the water, and all best field you will spoil sites stones". And it happened. The Moavitsky tsar "took the son the, first-born, to which it was necessary to reign instead of it, also uplifted it in an all-burning on a wall. It made the big indignation in Israelis, and they receded from it, and came back to the earth". Devilish book!

Farther - self-praises Jehovah’s and various damnations. Anywhere, never any person read, and didn't hear such scary words. Jehovah sent the Syrian tsar on objectionable to it Samaritans, surrounded the city and hunger began, - damnation - came true Jehovah’s Savaof.

Chapter 6/29, 30.

"Also she told this woman spoke to me: "give the son, we will eat it today, and my son we will eat tomorrow". Also we welded my son, also ate it. And I told it the next day: "Give your son and we will eat him". But it hid the son". The tsar having listened words of the woman, tore apart the clothes; and the people saw, that torn on his body".

You remember, Deuteronomy, ch, 28/53. "And you will eat a fruit your belly, flesh your sons and your daughters, which Lord, your God, gave you, in a siege, and in constraint, in which will constrain you your enemy". Lord of Israel Iarranged everything and waited, when Samaritans will be to ask to pardon them. Jews repeatedly tried to be exempted from its influence. Jehovah's violence is lawlessness!

The Siege of Leningrad lasted 872 days (since September 8, 1941 years till January 27, 1944; the blockade ring was it is broken through on January 18, 1943). Military blockade is German, Finnish and Spanish armies during Great Domestic (World War II) of war. People died of hunger, but nobody cooked back on some and not eats the children. In it time Jehovah all directed attention on Hitler, entered in his body, hoping to strangle USSR. Great Maitreya, the Patron of Russia worked in bloody sweat, saving Europe from invasion of devil plague. Jehovah created similar blockade for Jews, and forced them to cook and eat the children. Too for Jews waits on Saturn if don't think again. Jehovah is walking plague, cholera for mankind of that planet where it will locate. Jews and sectarians, you leave from it, JEHOVAH is THE DEATH ANGEL, when time will come leaving to Saturn, it will pull out the admirers from a physical body MAGNET; also millions years will drag off to Saturn. Saturn is naked kernel and three gaseous rings; everything will start from scratch, - return back on millions of years. And the prophet Eliseus is generation devil; damned the person and all sort it to ache with leprosy and damned left from it white. And this book every week according to the head Jews read and sectarian’s decades.

Jehovah achieved the purpose connection of two branches of the first people. Jews forgot the light past, and finally their spiritual state regenerated; they got under influence of Rabbis (sorcerers and black magicians) and rakshas (perverts and underworld).

Really the Supreme Deity the Absolute doesn't See suffering, and doesn't Hear cries of people from mockeries of Jehovah-devil? Poor Jews! Leave from a devil to God's!

My God is Maitreya, Favorite God, Teaches all to Love and Compassion, Good and Light. Urges strive for aristocratism, Beauty in everything: beauty of the speech, clothes, at home, communication, love to all God's creation, and love to flowers. Decorate with flowers the house, beds, country sites. Be an example for other people, be accustomed to beauty. When reading texts of pupils of Great Maitreya, at heart it is so easy also light!

All books of kingdoms, - these are chronicles opratione of tsars in the reduced form. In each chapter several times repeat words: "Also it did (tsar) objectionable in eyes of the Lord (Jehovah). And further reaction of "Lord" follows: "Both struck it and destroyed (hands of the new tsar). Almost all a knee of Jews constantly evaded from "Lord" and worshipped to Vaal' or Astarte. The Lord (Jehovah) sent other knee of Jews, and evading killed, plundered and starved. Murders were the most cruel, - the person of couldn’t think up, - only a devil with the perverted consciousness could the make hands of people. Jews from priests knew that their Lord - devil and constantly did attempts to get rid of it. All damnations from the previous heads with threats to apply them on Jews, "Lord" - the monster applied. Chapter 8/ 8-10, 12-15.

The Tsar Syrian fell ill with strong and sent the son to Eliseus to learn from him through "Lord": «will
recover from this illness". Eliseus told it: Go and tell it: You "will recover"; however opened to me the Lord that he will die". The Lord (devil) specified to the prophet to Eliseus, that Azail, son Syrian the tsar will replace the father. "Also told to it Eliseus: "What you will do to sons Israeli angrily; then you will set fire to of fortress, and their sword you will destroy young men, and the pregnant of women at them you will split".

"Also Azail from Eliseus went, also came to the sovereign, also told; "He spoke to me, that you will recover». And the next day (the devil operated it) it took a blanket, wetted its water, also put on a face of the tsar and he died. Also set in instead of it". And that the Lord (Jehovah) named through Eliseus, Azail and made. Here is how the word Misters-murderers works:

Сhapter 10/7.

"They took imperial sons also pinned up them - seventy the person, also put the heads them in baskets also sent to it (Ilya) in Israel".

Сhapter 11/1. «Gofoliya, Ohoziya's mother, seeing that her son died, rose and exterminated all
imperial tribe".
Chapter 14/12-14.

"Also were broken Judea by Israelis and ran up on the tents. Tsar the Judaic was taken by the tsar Israeli, also entered to Jerusalem also I destroyed wall Jerusalem on four hundred elbows. Also took all gold and silver, and all vessels what were in the Lord's house and in came back to Samaria". Jerusalem wall, imperial house and House Lord’s the tsar Solomon constructed and Lord (Jehovah) destroyer and robber. Two tsars represented one people, also pushed together them the devil under hypnosis - the black magician!
Chapter 17/17-20.

Jews did strong "objectionable in eyes of Lord-devil also made angry it". "Also the Lord (Jehovah) became angry strongly on Israelis; also rejected those on behalf of didn’t remain anybody, except Iudin's one knee". "And Judas also didn't observe precepts of Lord-devil also arrived on customs of Israelis". "Also the Lord from all was averted descendants of Israel; both restrained them and gave them in a charge to robbers".

If gave in a charge of robbers, that it wasn't averted, and revenged also tormented Jews. Day, in which Jews will be released from oppression of Jehovah-devil, will be for them "in the afternoon revival from ashes".

Chapter 17/24, 33.

"The tsar Assyrian brought people is from Babylon, Kuta, Avva, Emaf and Separvaim, and lodged them in the cities of Samariysky instead of sons Israeli. And they seized to Samariysky also began to live in the cities". And newcomers Misters devil didn't honor. It was necessary Assyrian reign to find the priest Israeli that taught laws of god this earth. The priest learned how to honor the Lord (Jehovah). Misters they honored and to the gods they served on custom.

Pay attention to the allocated words the semi boldface text. The Lord-devil couldn't subordinate to himself executions, wars those people which Avraham gave from Mesopotamia. Gradually Savaof-Jehovah forces out Israelis from that territory which he "cleared away" for Jews, and replaces with other people from Mesopotamia, Syria and Assyria.
Chapter 18/6.

Set Ezekiel is in Judea. "Also it was stuck it to the Lord, also didn't recede from It and also observed its precepts, what precepted "Lord" to Moisey". Moisey wrote these precepts without participation Jehovah's).

11, 12.

In the fourth year of the tsar Ezekiel Salmanassar entered, the tsar Assyrian, to Samaria, also besieged it: Also took it in three years, also the tsar Assyrian moved Israelis to Assyria, also lodged them in Halahe and in Havore, at the river Gozan, and in the cities of Midiysky, for that, that they didn't listen to a voice Lord (Jehovah), the God".

13- 14.
«Also went tsar Assyrian against all strengthening’s of the cities Judas also took them». Also Ezekiel
sent, the tsar Iudeysky, to the tsar Assyrian, in Lachis to tell: I am guilty, depart from me; that you will
impose on me, I will bring. Also is imposed the tsar Assyrian on Ezekiel, tsar Iudeysky, three hundred
talents of silver and thirty talents of gold".
15, 16.
"Also gave Ezekiel all silver what was in the Lord's house and in treasuries of the house imperial".

16."At that time Ezekiel removed gold from doors of the Lord's house and from door columns which were gilded by Ezekiel, the tsar Iudeysky, and gave it to the tsar Assyrian.

All gilding in the Lord's house and in the imperial house was made by the tsar Solomon; Jehovah-devil specially lies – in him the offense says that he asked to build the house to it, but his words were carried away by the Lord Wind.

25. Jehovah didn't protect Jews. "Besides, unless I without Lord's will I went to this place, to ruin it? The Lord told me: "Go to this earth, also ruin it".

33, 34. "Whether gods of the people, everyone rescued the earth, by hand the tsar Assyrian? Whether" "They saved Samaria from my hand? «And how what named itself "All-powerful"?
Сhapter 19/15, 16.

"Ezekiel also gave everything silver what was in the Lord's house and in treasuries of the house imperial". "At that time I removed Ezekiel gold from doors Lord's houses and with door columns, which "gilded Ezekiel", the tsar Iudeysky also gave to his tsar Assyrian.

All gilding in house the Lord's and in the imperial house was it is made the tsar Solomon; Jehovah devil specially lies, - in it the offense speaks for that it begged to construct house to it, but his words the Lord Wind's carried away.

28. "For your impudence against me and that your arrogance reached my ears, will enclose my ring in your nostrils and my bit in your mouth, and will return you back the same road with which you came".

34. "I will protect this city (Jerusalem) to rescue it for the sake of itself and for the sake of David, - the slave Mine». 35.;Also it happened that night: the Angel Lord's struck in a camp Assyrian hundred eighty five thousand. Also raised in the morning and here all bodies dead". (Jehovah says lies). Chapter 21.

"Was twelve years Manasseh when sew in and fifty years reigned in Jerusalem. And make it objectionable in eyes of the Lord (Jehovah)". Worshipped the goddess Astarta. Seduced Manasseh of Israelis that they arrived worse than those people, who were exterminated by the Lord (Jehovah), is. Judas was the only thing who kept belief in Jehovah devil, but and he refused Jehovah, and worshipped to Astarte’s.

"For that they did objectionable in my eyes also made angry me, will guide such evil at Jerusalem and on Judas, about which, who will hear, will ring out both ears at that. Also will reject the rest my destiny, also will give them in hands of their enemies, also will be on plunder and plunder to all enemies".

Angry and violence you won't force to worship. Also Manasseh with fathers rested the, Ammon also set in. Also did objectionable to god, and went the same road that and the father, - worshipped to idols. Jehovah set servants, and they made plot, also destroyed Ammon. But people exterminated all former in plot against the tsar Ammon. Also his son set in - Iosiya.
Chapter 22.

"The Law Book" found in the Lord's house. The copyist started reading Iosiya, and the tsar, having heard laws, tore apart the clothes, that fathers of words didn't listen this book to arrive it agrees with instructions. Went to ask through the prophet Jehovah about the Book of Laws is. So the Lord speaks: "I will guide angrily into place this and on his inhabitants, all words of the book, which the tsar Iudeysky" read. "For that left me, also roll to other gods, my anger" blazed. And told the tsar: "You will be put in your tomb, also won't see your eyes of all that disaster, which will guide at this place". "And Judas will reject on behalf of mine, as rejected Israel, and will reject the city this Jerusalem and (Lord's) house.

Chapter 23.

Tsar Iosiya collected strong all people from small to the great also read Laws. Destroyed everything that reminded of worship Astarte: idols, altars, also I pinned up all priests of heights who there were on an altar and burned bones human and came back to Jerusalem. Soon Iosiya was replaced by his son Ioakhaz, which "did objectionable in Lord's eyes". Soon it was replaced by the brother Joachim, and too "I did objectionable in eyes Lord's". Egypt collected tax silver and gold.

Chapter 24.

"Joachim's impious reign; in days it acted Navuhodonosor, tsar Vavilonsky, also Joaquin became the subject to it for three years, but then it was postponed from it». Also the Lord sent to it (Jehovah) of a horde of Impudent persons, Syrian, Mauritian, Ammonityan, - sent them to Judas, to ruin it. Following tsar too "add objectionable to god (Jehovah).

Came true Jehovah's damnation. "Navukhodonosor slaves rose, tsar Vavilonsky, also the city underwent a siege. Navuchodonosor "took out from there all treasures of the Lord's house and treasures of the imperial house; also broke as named Lord (Jehovah), all gold vessels, which Solomon, tsar Israeli, made in the Lord's temple. Also moved all Jerusalem, both all princes, and all brave army, - ten thousand moved, remained nobody, except poor people of the Earth. Also it moved the tsar, his family, and strong lands from Jerusalem to Babylon. Anger Lord's (Jehovah's) was over Jerusalem and over Iuda’s before that it rejected them on behalf of the".

Everything that were constructed by the tsar Solomon; Lord's house, imperial house, the Jerusalem wall, - everything was it is plundered and destroyed. Chaldea everything broke; gold, silver, copper products took away. Columns copper, decorated with the garnet apples, took. The anger was not over Iudoyu. Devil to these time dreamed of the house, wanted to live in luxury. He saw in what luxury the tsar stayed Solomon; It was most rich and powerful tsar. (See: third book of kingdoms).

Solomon is an embodiment Great Maitreya. Jehovah doesn't deserve even the doghouse for all the crime. Great Solomon is the Creator! Filthy Jehovah is a cruel tyrant.

First is book chronicle.

In the first five heads is transfer of childbirth, wars, which were conducted by Jews with the next the people, with robberies and murders under guidance Lord (Jehovah). And when Israelis began to worship to Vaal and Astarte, also forgot about the Lord (Jehovah), on Jews the next attacked the people, plundered and killed Jews, and too under guidance of the Lord (Jehovah).

Chapter 5/26.

"Then God Israeli excited Full’s spirit of the tsar Assyrian, and Feglafellasar's spirit, the tsar Assyrian, and he is Ruvimlyan and Gadityan moved, and half of a knee of Manassiin, also took away them in Plaited white bread, and Havore, and are, and on the river Gozan, is where they till this day".

Jehovah couldn't subordinate to himself Jews any benefits; they constantly tried to get rid of it. Therefore true иври (Jews) it gradually moved from this "place" which "cleared away" for them also replaced them with other people. Word "Israel" (elected) Avraham gave to those people, which it brought out of Ruhr also wanted Haldeysky from him to create the high-spiritual people of God. New peopled occupying the territory modern Israel came from neighboring countries and inherited: 1. «The cleared-away place". 2. Word "Selectee". 3. The become impudent deity by the name of Jehovah, which made them the most material people of a devil. From now on there was an idea at a devil, to consider Jews of those, who accept Judaism. And ritual of reception in Jews was thought up by a satan. Rituals carry out in synagogues; future Jews get the right for use of a feeding trough and at the same time receive the permit to Saturn, having passed through the boiling sulfuric lake. Sectarians is Jews without ritual will go through the lake to the planet of a satan if don't think again.

In this book repeats the text from the previous books. Some texts are added. Transferred an ark (casket) of god, the Lord (Jehovah) sitting on cherubs. (Jehovah can't to sit on cherubs, because it is DEMON, and in its submission astrals-demons; what it corrupted in all the embodiments, and it is concrete, what it filled in with the melted sulfur in the Israeli cities of Sodom and Gomorrah).
Сhapter 13/9, 10.

"… Osa stretched the hand, to hold an ark because oxen inclined it. But the Lord was angry on the Osy, also struck it for that, that it stretched the hand to an ark; and he died right there before liyets God's". (It wasn't necessary to hold, the ark would fall down also opened, and all saw garbage, which the ark is filled. Jehovah is very much was afraid of exposure is).

Jehovah gave advice to the tsar to David to go on Filistimlyan, and itself carried out the hidden management. Also David struck Filistimlyan and fire burned gods them. Jehovah, burning images, wanted to broaden territories the influence. David struck Filistimlyan, Moavityan, Siriyan, also robbed them only Siriyan David destroyed forty thousands pedestrian. Stole gold, silver and thirty two thousand chariots are. If rug tsar, when it won't go Jehovah's ways, Lord will send Filistimlyan on Israelis and everything will be on the contrary. To Filistimlyan will rob Israelis and will interrupt them.

For what, for what purpose Jehovah-devil advertized this book-zombie on all Christian worlds? What knowledge the Old Testament gives? Through all texts it is stretched one thought, - worship to Jehovah also acquire the right under it guidance to kill, to plunder, make violence, to appropriate others territories, houses, wives and children. In a word permissiveness, which Jehovah devil christened demonic culture. Question: all worshipping to it is who?! Chapter 23. "David, having grown old and having sated with life, established the son of the Solomon over Israel. Also punished to it is to build the temple to god of Israel;.
Second is chronicle.

Earlier many tsars had a foolish (mentally defective person); at God this position is held by Jehovah. Moisey calls "my slave", and Solomon for it "son". Earlier at some tsars there was a foolish (mentally defective person); at God this position Jehovah borrows. Moisey is called by "my slave", and Solomon for it is "son". The foolish knows, what High Spirit was embodied in Israel; Ishvara - is the Founder and the Creator!

Chapter 1/1.

"Also approved Solomon, the son Davidov, in the kingdom; and the Lord, his God was with it, and uplifted it highly". Jehovah has a sick vanity, he suffers self-praise, calling itself God. Jehovah is a devil, Lucifer's generation. In synagogues according to instructions of Jehovah updated books where he declared itself (himself) Supreme. The devil never him was, and won't be because it Chaos generation, and Chaos is more terrible than darkness.

At the time of Solomon Jehovah sat silently, and in management didn't participate; the world and prosperity reigned in Israel, - there were no wars, so, there were no murders and robberies. Сhapter 2/1.

"Also Solomon put to Сonstruct house of the Lord's name and house imperial for itself". House Dominical it was Constructed for Israelis and right preservation behind them choice worship. Solomon - God! Jehovah - devil. And house imperial Solomon Constructed to sing Beauty of Creation brain and of the human hands. Solomon Constructed a wall round the city of Jerusalem. It built all life, and going to the Highest Worlds with myself exemplary tsar, also proved that is possible without wars and robberies to create, instead of to destroy. Forty years boards were an example maintaining public affairs.

With all people Solomon Maintained the kind relations. The glory about it extended far out of borders of the Middle East. Tsars of other states came to the tsar to Solomon also brought to it uncountable set of gifts: gold, silver. For constructions of the temple and imperial the palace to It offered cedars and cypresses. Solomon Уstablished trade relations with other states; got the ship which time in three years brought ivory and other materials for temple and palace construction.

Chapter 3.

"The house main Sheathed a tree cypress, also Laid over its puchshy gold, and Allocated after it palm trees and chains". "Also Laid over the house expensive stones for appearance; gold was Parvaimsky". "Also Covered the house, logs, thresholds and walls and doors its gold, also cut out on walls of cherubs". "Also Made in Sacred the sacred two cherubs the carved works also Covered them with gold". "Also Made before the temple two copper columns and chains, and above Put hundred garnet apples". Chapter 4.

"Also Made a copper altar and the sea cast on twelve oxen are". "The sea was thickness in a palm and resembled the dismissed lily. Also Jehovah-devil to Solomon was at night also I told it: "Heard also chose your prayer to itself this place to the house sacrifices". "If conclude the sky, also there will be no rain, and if will enjoin to eat to a locust the earth, or will send a morovy ulcer on my people; also will reconcile my people, which is called as my

name also will pray, … will forgive, and will cure the earth the". "If recede also you will leave my charters, you will begin serve other gods; will exterminate of Israel from a face of my earth and this temple, which consecrated to my name, will reject on behalf of Mine, also will make it a parable and a laughing-stock at all people".

Chapter 8.

"Upon termination of twenty years in which Solomon Built the temple and The house, Solomon built also the cities which gave to Solomon Hiram, also Lodged in them sons Israeli". Also He Constructed Fadmor in the desert and all cities for stocks, what Based in Emaf. He Built up Veforon top and bottom, the cities strengthened with walls, gate and locks. Both Valaaf and all cities for stocks, which were at Solomon, and all cities for chariots, for horse, and all, that wanted to construct Solomon in Jerusalem both on Lebanon and in all to the earth of the possession. From Jews didn't take a quitrent; sons the Israeli didn't do Solomon workers on the affairs, but they were soldiers, and chiefs his bodyguards, and chiefs of bodyguards it, and leaders of its chariots and his riders. Quitrent the people not paid from sons Israeli.

Daughters Pharaon’s, which Took for itself, built the house in Jerusalem near the imperial palace. "Then Solomon Went in Etsion-Gaver and in Elaf, which on the seashore, in the earth Judaic. Also sent to it Hiram through the servants the ships and the slaves knowing the sea, also they went with servants Solomon's in Ofir, also got from there four hundred fifty talents of gold, and brought to the tsar to Solomon.

Сhapter 9.

"Queen Savsky, having heard about glory of Solomon, came to test it riddles to Jerusalem, with the very big wealth and with camels, the loaded aromas and set of gold and jewels. Also came to Solomon also talked to it about everything, that was on heart at it. Also explained to her Solomon her all words is. Also Savsky saw queen wisdom Solomon and house, which it is constructed, also peep at a table, and dwelling of slaves it, and decorum of employees to it both their clothes, and cupbearers it both their clothes, and course, which it went to the house Lord's, - also there was it out of herself"."Also told the tsar: truly, that I heard in my earth about your cases and of your wisdom. And here to me and half it isn't told about your wisdom: you surpass a rumor, what heard". "Also she presented to the tsar hundred twenty talents gold and great variety aromas and precious stones; also didn't occur such aromas, what were presented by the queen Savsky reign to Solomon". The tsar Solomon gave to the queen Savsky everything that she wished and that she asked, except such things what it brought to the tsar. "Servant Hiram's and Solomon's brought gold from Ofir, mahogany and jewels. Made the tsar from mahogany ladders to the Lord's house and to the imperial house, and zithers and psalm books for singers is. And not to look was similar to these before in the earth Judaic".

"To weight in gold, which brought to Solomon's in one year was six hundred sixty talents of gold. Moreover, ambassadors and merchants brought, and all tsars Arabian and chiefs regional brought gold and silver to Solomon. Also the tsar made two hundred big boards from shod gold; - on six hundred sikly shod gold went to each board. And three hundred boards smaller from shod gold, - on three hundred sikly on everyone also the tsar in the house from the Lebanese tree" put them.

"Also the tsar big Made throne from an ivory, also Laid over it pure gold, and six steps to a throne and gold bottom, and under an elbow on both the parties at a seat place, and two lions who are standing near under an elbow. And twelve more lions, standing there on six steps, on both sides is. Didn't such throne is in one kingdom". "And all vessels for drink at the tsar Solomon were from gold, and all vessels in the house from Lebanese tree were from gold perfect. The ships of the tsar went in Farsis with Hiram's servants, and in three years of times came back the ships from Farsis, also brought silver and gold, ivory, monkeys and peacocks. Also the tsar Solomon surpassed all tsars of the earth wealth and wisdom. And all tsars of the earth wanted to see Solomon, to listen wisdom It. And each of them brought from itself in gift from itself in gift vessels gold and silver, clothes, weapon and aroma, horses and hinnies from year to year. There were at Solomon four thousand stalls for horses and chariots, and twelve thousand riders; and it placed them in the cities carriers and at the tsar, - in Jerusalem. Also I dominated it over all tsars, from the Euphrates River to the earth Filistimsky, and to borders Egypt". "Horses brought to Solomon from Egypt and from all lands".

"Reigned Solomon is in Jerusalem over all Israel forty years". reign Time Solomon was most light time for all
history of the Israeli people, considering even times to Abraham, which gave them this name "Israel" that
"elected" means. Avraham wanted to create most high-spiritual people of God, and turned out the most material
people of a devil, and name "Israel" remained. Ungrateful people! Came repeatedly to Jews First Archangel
(Avraham, Ramses II, Moisey, Solomon), so that to rescue them from influence of a devil. Built Solomon for them the temple and Gave the Freedom of choice Worship to the Chronicler big gratitude for texts about the tsar
Solomon.

Conclusion.
During reign of Solomon there came blossoming of Israel:

1. During board of the tsar of Solomon there were no wars, the world and prosperity reigned in Israel. There were no damnations and executions from Misters Savaof’s, - it was it is detached from management state.

2.It Was constructed: is the temple (on beauty and greatness wasn't to it equal), the tsar’s palace, and a wall Jerusalem, the ships, and the cities for Israeli’ is.

3. Established interstate trade relations.
4. It make a lot of stocks is: gold, silver, jewels, ivory, aromas, chariots is and cavalries.

5. Six-pointed Star is the press of Solomon!!!
Сhapter 10.

Also set in Rovoam, son of Solomon. Rovoam adhered to laws of the Father also didn't want anything to change. Jehovah was dissatisfied independence of Solomon and after his death, adjusted Israel against Jerusalem, in which there lived the tsar Rovoam and Iudin’s knee. Two books "Chronicles" repeat texts of four "Books of kingdoms", - in everyone on two books of kingdoms. In «the Third Book of Kingdoms" it is told: Ch.6. / 11, 12,
13. ;Also there was a word of the Lord (Jehovah) to Solomon, also it is told it: "Here you build the temple, if you will go under my charters and to arrive by my definitions, and to observe all my precepts, arriving on them, will execute that on you word my, which told David, the father to yours, also will live among sons Israeli, also won't leave my people Israel. As garbled words; lays down a condition, and at the same time asks.

In other words, Jehovah asks to build the house to it (but what self-conceit) and to be the parasite at the people Israel (Jehovah was in an astral body). He never created nothing, generally decayed morally also decomposed others; drunk orgies, group sex, murder of priests, rape of women, theft of foreign wives and godlessness. Constantly repeats to Israel: "Be pure as am pure, the Lord, your God». Sool is cleaner the Jehovah.

Jehovah's army is perverts and underworld; decomposed them, during lifetime Jehovah. After death they get in a mouth of a devil. On its task they partially enter and astral body in a body of the person from a back, without forcing out it’s astral from a body physical. Sign obsession - Parkinson's illness, she isn't treated. Astral demon operates the victim according to the instruction planetary satan; speaks victim lips also makes crimes. If astral obsession it is exposed, it is very evil and it is obligatory for the person, exposed him, will revenge. Having performed a task of a devil leaves and extends the victim from a physical body.

During a dream, astral body leaves the person and it is trampled down by a row, or goes on the apartment; at this time in Jehovah's victim the demon can enter and to operate it on the instructions of a devil. Can protect only the Highest Spirit, which more strongly than a devil, - of Maitreya!! !

In what family Jehovah it dreamed to be embodied? Naturally is, only in the imperial. As Jehovah isn't born also doesn't die, and enters in an astral body in a physical body of another person of years 25 - 30, forcing out the astral body of that, in whose body it enters; he dreamed to put on weight of the son Solomon and to become the tsar of Israel. Israel got at the tsar Solomon Freedom is of worship. Jehovah lost the influence, but then revenged the son of Solomon - to Rovoam.

Chapter 11.

Rovoam collected strong army from Iudin's house hundred eighty thousand perfect soldiers, that to be at war with Israel and to return a kingdom. But Jehovah told: "Come back everyone to the house because me is made it". "Rovoam lived in Jerusalem; it enclosed the cities in Judea walls, - only fifteen cities strengthened these fortresses also arranged in them chiefs. Rovoam dispatched sons to all lands and the cities". Chapter 12/1.

"When Rovoam's kingdom was approved, and he became is strong, then he left the Lord's law and all Israel with him. Jehovah remembers disobedience; it sent to Jerusalem tsar Egyptian, which carried away all treasures from the city. Later, at other tsar Jehovah will send Haldeysky tsar Navuсhodonosor, which will rob and will destroy everything that Solomon constructed: temple, imperial palace, Jerusalem wall. Everything that with such love Solomon modeled, Vampire Jehovah erased from a face of the earth, as well as promised, when came to Solomon in a dream. Rovoam reconciled and then reconciled Lord's (Jehovah's) anger. Eternal fight Jehovah's for worship of Israel. Without them it is anything. Whose hands it will do crimes, applying hypnosis? Jews is the tool in hands of a devil."Also Rovoam with fathers rested the. Also set in Avia, his son". Pay attention, - Jehovah puts all the time conditions: "If you are to go under my charters and to execute my precepts. Is precepts of God, they also should be executed!!

Under charters of Jehovah-devil the underworld and perverts goes. Rescue and Keep, My God, in total from charters of a devil and his ways, - they conduct to death.

Jehovah took a place of Unknown Boundless (Absolute), and itself only is a planetary satan.
Chapter 13.

Aviva’s War, the son Rovoam is with the tsar Israeli - Jeroboam. Again the Ghoul Jehovah declines two knees of Jews to fratricide. The purpose same, is to hold Jews under the management. Jerovoam departed from the Lord (Jehovah), began to worship to other gods. Jehovah solves these problem hands of Jews. Jews had an army four hundred thousand and Israelis have eight hundred thousand. Five hundred thousand are killed Israelis. Beat for Jews, because they not departed from the Lord-devil. These cruel fairy tales composes planetary satan, that to create an image "All-powerful" devil; always that wins, who "reconciled" before "Lord" also goes its ways"; the main thing that of it were afraid.

Jehovah not GOD, never it was, also won't be. Jehovah is representative "Lucifer" on Earth, the Owner Planet, devil and planetary satan.

Сhapter 17.

All the attention Jehovah devil concentrated to Jerusalem and Judas. Here the nest arose devil, which through one thousand years will creep away as a metastasis, struck Christianity on to all to the world. Jehoshaphat too waged wars with robberies and murders. Any spirituality in laws the devil isn't present, only promotion accumulation due to wars and robberies. Evil and aggression is on all pages of the Old Testament. Chapter 19.

"Both were rested by Jehoshaphat, and Ioram, his son" set in. Than reign became famous Iorama? "Also Ioram entered on a kingdom of the father both it was approved, and destroyed all brothers sword and also some of princes Israeli". This tsar did objectionable in eyes Lord's (Jehovah). "Also excited the Lord (Jehovah) against Ioram spirit Filistimlyan is and Aravityan. And they went to Judea, also took everything property and his sons, and wives, also didn't remain at it the son, except Ohoziya". "And after all this the Lord (Jehovah) struck its interiors illness incurable". "So was with day per day, and by the end of the second years dropped out interiors it from its illness and he died in cruel sufferings. So with devil arrive those, who went its way and then evaded. Chapter 22.

Ohoziya, younger son Iorama, tsar Iudeysky one year set in and governed. This tsar too did objectionable in eyes of the Lord (Jehovah), and soon died of wounds: "And from God (Jehovah) that was on Ohoziya’s death …». As to you expression: "The son Nimessiyev was spread by the Lord (Jehovah) on destruction of the house of Akhavov"? Jehovah - is the main controller all murders and robberies.

Chapter 23

Jehovah is a shadow of devil, a satan, therefore give in brackets specification, - "Lord". Infinite set reigns, and all tsars (with rare exception) tried to be released from pressure of a devil Jehovah, which constantly applied "to support force, or to plunge). Or the unction will make to somebody on destruction those who not want "to go ways of a devil". Constants threats if you leave the Lord, that and it «leave" you. If he left! Will take measures, to return, - a half the people will exterminate, the second a half to keep life, - will obey. Chapter 24.

"Gofoliya is Ohoziya's mother, having seen that her son died, everything rose and exterminated imperial tribe of the house Iuda's". But the daughter of the tsar stole the son Ohoziya (Ioas) among the killing also hid him. Gofoliya reigned six years also went "evil ways", - Vaalu worshipped. Jehovah organized plot and Gofoliya destroyed, and the rescued Ioas spread on a kingdom. Ioas "did pleasing in eyes" Jehovah devil, but not long. Soon Ioas departed from Jehovah's "Misters" also acted army Syrian, also exterminated all princes and all production sent to the tsar to Damascus. The Syrian army was it is small, but "Lord" betrayed them force that Ioas left "Lord". And over Ioas made court; slaves killed him on a bed, and he died. Jehovah with him finished. "Also Amasiya, his son set in".

Chapter 25.

"Amasiya destroyed murderers of the father". And it is so infinite: destroyed, exterminated, robbed, plot didn't go ways of "Lord", "Misters" left. All wars were controlled by Jehovah. Purpose of wars: to pacify the rebellious to devil by murders and robberies. "Amasiya moved the people on a valley Salt also beat Sear’s sons ten thousand". (And who considered the killed? ) "And ten thousand live Iudin’s sons took prisoner, gave them on rock top and pushed them, and all of them broke absolutely" Amasiya came after defeat dumeyan, brought gods of sons of Seir. And before them bowed also censers is. To devil it wasn't pleasant to "Lord", and it sent on Amasiya is the tsar Iudeysky, tsar Israeli Ioas. Ioas took Judea, - with destroyed a wall Jerusalem, took away gold, silver, vessels from the temple and treasure the imperial house, also came back to Samaria. When Amasiya the Lord receded from "Lord"," organized everything and killed him.

Also buried he with fathers is. The one, who reads texts of the Old Testament with a set of aggressive words which generate a condition of depression at the person, of fear, is same energy he attracts from space, filling Earth. The planet is threatened by explosion! Saves the Earth Shambhala.

Chapter 26.

The people also put Oziya, the son Amasiya. Also it did pleasing in eyes of "Lord" but when became proud, "Lord" Jehovah struck it with leprosy. "Also there was a tsar Oziya leprous about day of the death. And Also Oziya with the fathers" rested.

In ancient times people (pagans) of the East worshipped to lunar deities (demons). Each people had the demigod demon, national defender. Methods of board of the main thing planetary demon Jehovah-Savaof were known; if the tsar recognized the deity of a devil, that the devil sent it on another the people for war with subsequent murders and robberies. In this case, Jehovah considered that the tsar went his ways.

But those people had the deity demon, which took subsequently this tsar, or the following under hypnosis also imposed it the belief. So Jewish-tsars constantly got under influence Vaal or Astarte’s. Got to it wooden idols, worshipped to them and carried out rituals. Then Jehovah in punishment sent on the tsar-turncoat the next people, and those returned and the plundered Jews. Jehovah was a laughing-stock among demons, but considered itself "All-powerful". Pay attention, - almost all tsars (with rare exception) were turncoats from Jehovah.

Chapter 27.

"Ioafam did strong pleasing in eyes of "Lord".Twenty five years there was it when set in and sixteen years reigned in Jerusalem. Also is rested with the fathers. Also Ahaz, his son" set in is. Chapter 28.

"Ahaz didn't do strong of the pleasing Lord in eyes". "It went ways of tsars Israeli and even Vaals" made cast statues. "It made a sacrifice and smoking to other gods. Also betrayed his Jehovah in hands of the tsar Syria’s, and in a hand of the tsar Israeli, and they struck it". "Also beat Jews hundred twenty thousand in one day because they left "Lord" (Jehovah).

Who considered the killed? Magnificent figures are repeatedly given the killed from Iudin's knee and there number of the efficient it is less than population, than the killed. It is possible to tell that "All-powerful" it is inclined to a hyperbole. After the Outcome from Egypt from all twelve knees men were more than six hundred thousand people, on the average on one knee on fifty thousand people. It’s that imaginations of Jehovah - the blood-thirsty murderer? And this heresy read and takes for realities.

"Also took sons Israeli in captivity at the brothers, Jews, two hundred thousand wives, sons and daughters; also a set of production stole at them", also sent production to Samaria". Also Ahaz rested; also the son his Ezekiel set in and it did pleasing in Jehovah’s.

Сhapter 33. "Twelve years, and fifty five years reigned in Jerusalem. Also it did objectionable in Jehovah-Savaof eyes, imitating nasty things next people. Manasseh refused from worship "Lord", and put Astarte’s image. "Also the Lord brought military chiefs of the tsar Assyrian; also chained them Manasseh in shackles, also fettered it chains also took away it to Babylon". Then Manasseh deeply reconciled before "God", and "God" (Jehovah) returned it on a kingdom to Jerusalem. "Also Manasseh with fathers rested the, Amon, also set in his son». Amon did objectionable in "Dominical" eyes. "Lord» Jehovah organized plot and servants destroyed the tsar in his house. The people interrupted all, being in plot against the tsar Amon, also established Iosiya, and his son who did pleasing in eyes of "the Lord "Jehovah. Repeats text; found in the Lord's house book of a precept of Jehovah. Also I cast out Iosiya all nasty things from sons Israeli. Tsar Iosiya it was killed with Sagittarius’.

Chapter 36.

Joaquin Also set in. Iosiya's is son. Joaquin did objectionable in eyes of Jehovah-devil (Savaof). Also Jehovah sent on it Babylon tsar Navukhodonosor, which fettered it fetters, to bring to Babylon. Navuchodonosor part of vessels from the Lord's house transferred to Babylon. Also has set in Iehoniya, son Joakim'. Iehoniya did the objectionable in eyes of "Lord" therefore is reigned in Jerusalem three months and ten days. After a year the tsar Navuhodonosor ordered to take it in Babylon together with precious vessels Lord's houses, also established over Judea brother his Sedekiya.

- Discrepancy of terms is. (Сhapter 36/ 9, 10).

Sedekiya too did objectionable in eyes of "Lord". "The anger of "Lord" on his people descended, so, that there was no rescue to it". "And it guided at them the tsar Haldeysky, - and that destroyed their young men in the house of a shrine them, and didn't spare not young men, nor maidens, neither the aged man, nor gray-haired: everything God (Jehovah devil) in a hand betrayed it". "And all vessels of the God's house, big and small, and treasures of the Lord's house, and treasure of the tsar and his princes, everything was brought by it to Babylon". "Also burned the God's house, and destroyed a wall of Jerusalem; and all halls burned it fire, and all jewelry exterminated it". "Also it moved remained from a sword to Babylon; also there were they slaves it, before accession of the tsar Persian.

For all postegyptian period, Jehovah devil couldn't subordinate to itself Jews. Jews lived in Egypt 430 years, and the culture of the Solar dynasty had impact on them. In Egypt Israelis worshipped to God Sun Ra is Ramses II. Egypt was a cradle wisdom, as well as India is. There were esoteric schools where taught Truth (Truth). Ramses

II is Michael the Archangel's embodiment, Lords of the Shambhala. He is the Great Founder and Creator. Built the Temple (the Lord's House), imperial palace, Jerusalem wall, five cities is in which lodged Israelis. City of stocks, cavalries, chariots. Of whom Jehovah blamed disobedience of Jews?! Revenged Navukhodonosor hands: second time finally erased from a face lands Temple, imperial palace, Jerusalem wall.

In the period of board of the tsar of Solomon there were no wars, and Jews didn't pay a quitrent, also there was a Freedom of worship is.
The tsar Persian took Chaldea. "So Cyrus speaks Tsar Persian: all kingdoms of the earth gave to me the Lord,

;God heavenly; and it enjoined build to me to it the house is in Jerusalem that in Judea released the Jews in

Israel." Jehovah their words put into the mouth The Persian king Cyrus. Solomon – God!!! Jehovah – the devil, Satan, bearing the filth of sin.
The Book of Ezdra.

Also is climbed the chief of the fathers of Judah and Benjamin to build the house of the Lord (Jehovah-devil). It was not necessary to destroy the house built by King Solomon. All movements of Jews to the East are out because of the whims of a petty tyrant Jehovah. All these burnings and sacrifices have long gone into oblivion. It is time the Old Testament to take in the archive to historians. The Jews build the house of their ;Lord;- the devil. Jews to build the house of the Lord (Jehovah-devil). It was not necessary to destroy the house built by King Solomon. All movements of Jews to the East are out because of the whims of a petty tyrant Jehovah. All these burnings and sacrifices have long gone into oblivion. It is time the Old Testament to take in the archive to historians. The Jews build the house of their ;Lord;- the devil. Chapter 7.

"Ezdra, the priest and the scribe, goes from Babylon to Jerusalem accompanied by many priests and the people". "Ezdra disposed the heart to studying the law "Lord's" - a devil, to execute it, and to teach in Israel to the law and the truth. What "truth" at a devil? ;zdra was Jehovah's flatterer, under pressure of "Lord".
Chapter 9.

"The people Israeli and priests, and Levynites didn't separate from the people of other tribes with their nasty things". "Nasty things" - worship other gods. "Because took daughters them for itself and for the sons, and mixed up "a seed sacred" with the people of others tribes; and besides hand of the most notable and the major I was in seven lawlessness the first". Mixture of marriages with other people which worshipped to Vaal and Astarta, threatened Jehovah with repetition of that was to Chaldea. Everything came back "to the circles". ;zdra long prayed and cried, and apologized to a devil - "Lord".

Chapter 10.

Also declared everything that gathered all is inhabitants of Judea and Veniaminov earth. "Also there was ;zdra the priest, also told them: "Your made lawlessness, having taken itself wives of other tribes, separate itself from the people lands and from wives of other tribes. Also all meeting answered consent. Many took for itself wives of other tribes and some gave birth them to children.

Book Neemia’s.

Jews restore the Jerusalem wall. Neemiya in prayers addresses to Jehovah devil: "My God, Great and terrible …". This definition repeats repeatedly; terrible, ruthless and blood-thirsty, jealous and vindictive. Doesn't love people, calls all slaves. In Doctrines of Light speak to the person: "You are gods; don't humiliate yourself, don't belittle, you keep with advantage". Jews in the prayers humiliate themselves and obsequiously ask about the help. Ask the, who destroyed the temple, the imperial palace and the Jerusalem wall by hands of impudent persons. Call Jehovah devil god heavenly. For its continuous falling in all embodiments God dumped it from heavens in a matter until the end of a cycle long ago. In breaks between embodiments it above the lower astral plan (the lower subplan) doesn't rise, vibrations don't allow. Jehovah - the person lives in New York and placed the photo to Yandeks, as usual, under an assumed name; put on a turban, and the end of fabric wound round a neck, a brooch on a forehead attached, eyes tinted (a full make-up), the devil look took aside.

Neemiya organized restoration of the destroyed sites of the Jerusalem wall, the burned gate. The wall is ended.

Jews say praises to Jehovah - a devil.
Chapter 9/6-11.

"The people under the direction of levynites glorify the Lord. "You, My God, are uniform, you created the sky, heavens of heavens and their all troops, the earth and everything that on it, the seas and everything that in them, and you live all this and heavenly troop’s worships to You".

"Heaven's Heaven" Jehovah is in the genitals of dinosaurs, monkeys, cows and in the rectum of passive pederasts. At the present time, there have been changes: "heaven of heaven" is displaced. The "companion" of Jehovah is weary and Bramah has found a way out; Jehovah switched to masturbation and blowjob, using for the recruitment of Saturn, the hands and the yawn of women and boys. And this "dirty, smelly beast" speaks of himself repeatedly: "Be pure, as I am pure, the Lord-God your».

Jehovah to himself made a name on lie.Jews again clear the God's house and separate other tribes. Jehovah is afraid of worship of Jews Vaala and Astarte. Neemiya was obsequious, but Jews constantly broke laws of

.

Jehovah - a devil. On Saturday carried to Jerusalem for sale products. Also took themselves wives from other people for sons and for themselves. Also forgot language Judaic, and spoke language of the wives.

Ezdra's Second book.

During board of the tsar Navuhodonosor's, Chaldea the Persian tsar Cyrus took, which released Jews to Israel that they constructed new temple to the Lord. Not all Jews left from Chaldea. Jews built the temple for the "Lord Supreme, God Savaof, Almighty". Explanation:

1. Supreme is Vishnu, the Father of the Universe, the Founder and the Creator. 2.Бог Savaof - a devil, a planetary satan (Jehovah).

3. The Almighty - the Absolute, the Supreme Deity (above it in Boundlessness anybody isn't present).

First and third position Jehovah itself appropriated. The second position - Jehovah until the end of a cycle; for infinite falling in all embodiments, for excess the authorities, for assignment higher positions, Jehovah it will be discharged of this position Owner of land, planetary satan - a devil. It uses the situation for the personal purposes and for revenge to all, who represents Luminous intensity. Its false texts there is a lot of fog fill on sectarians.

Book Esfir.

The queen Esfir and her uncle Mardokhey appointed for herself and for the children Purim in days of a to fast and cries.
Book Iov’s .

In this book conversation of God and satan is given. For the first time in the text of the Old Testament the word a satan appears. Jehovah has borrowed this book from ancient wisdom and has included it in the Old Testament (Torah) intentionally. The devil had liked the words He above heaven, is deeper than an underworld, lands a measure are longer than him and the seas are wider, which concern the Almighty - to the Absolute. The devil repeatedly repeats these words in texts, applying them to him. Reference:

Word the Almighty Jehovah devil has appropriated. The explanation belongs to this word: "Jehovah has occupied the place "Unknown Boundless", the Absolute, and he is only a planetary satan". The Absolute is the Almighty Divine essence Is above the Central Sun around which millions of the Universes and billions of Galaxies rotate. The central Sun is Light, the seventh principle, information for creation of everything that exists in Boundless space. The absolute Is above Boundlessness, above it there is nobody. In space all positions are selective, even the Absolute. But nobody has surpassed Him. Jehovah lifted himself on an office ladder. In the beginning books two essences: God and satan. Then Supreme and Almighty.
Chapter 1.

Iov was pure, fair, was afraid of god and moved away from the evil. He had seven sons and three daughters and he was rich."Also there was a day, when God's sons came to appear before the Lord; between them the satan (Jehovah)" came also.

"Also the Lord satan's told: "From where you came? Also the satan answered the Lord: «Went on the ground also bypassed it". The Lord told a satan: Whether "You paid attention to the slave my Iov's? Because isn't present such on the earth; the person pure, fair, God-fearing" (Notice, as in the Old Testament the word the satan is written from a small letter.) "Also the satan answered the Lord: "Unless for nothing is God-fearing Iov? Whether You around protected it and his house and everything, what at it? Work you blessed him and its herds extend on the ground".

"But stretch your hand and concern everything, what at it, - whether he will bless you?"

"Also the Lord told a satan: "Here, everything that at it is; in your hand; only on it don't stretch your hand. Also the satan on behalf of Lord's" departed.

"And here messengers to Iov come and speak: "An oxen shouted and she-asses were grazed beside them as attacked to Saveyany a took them, and adolescents struck with a sword edge". "God's fire came on a silver platter, and scorched sheep and adolescents struck with a sword edge".

"Impudent persons settled down three groups and rushed on camels, and took them, and adolescents struck with a sword edge".

"Your sons and daughters drank your fir-trees and wine in the house of the first-born brother. And here the big wind came from the desert and captured four corners of the house, and the house fell to adolescents, and they died".

"Then Iov got up and tore apart the outerwear, cut the head, and fell to the ground, and bowed. Also told: "I am nude left a belly of my mother, is nude and will come back. The Lord gave, the Lord and took; yes the name Lord's will be blessed. In all this Iov didn't sin, and didn't say anything unreasonable about God". God - Above all! Chapter 2.

Second test, is leprosy. Again came the satan (Jehovah) to God. Also the Lord told a satan: "Iov is firm hither to in the purity, and you excited Me against him to ruin it innocently". "Also the satan answered the Lord; skin for skin, and for the life will give the person everything that is at him; but stretch your hand, and touch a bone it and its flesh, - whether he will bless You? »

"Also the Lord told a satan: "Here, it in your hand, only soul it preserve". ;Also the satan on behalf of Lord's departed and struck Iov with leprosy fierce from a sole of his feet on his incipit. Also it took a tile to scrape itself it". Iov told the wife: "Really kind we will accept from God and angry we won't accept"? "In all this Iov the lips didn't sin".

"Three friends came from different places, - Elifaz, Villad and Sofar to it, and didn't recognize him. They sat on the earth seven days and seven nights and nobody spoke to it words because saw that his suffering is great". Cruel satan!
Chapter 3.

"Iov damned day of the birth. Be lost day in which I was born and night in which it is told: "The person was conceived". "Oh, night, that is yes it will be deserted; yes fun won't enter it. That she didn't shut doors of a belly of my mother and I didn't hide sorrow from my eyes. For what I didn't die, leaving a womb and didn't die when left a belly?

Chapter 4.
Also were answered by Elifaz: "Remember, whether who perished innocent and where the just were eradicated?
And here, the word was secretly brought and my ear accepted something from it. The horror and awe embraced
me and shook all my bones. And the spirit passed it is necessary me; on end there were hair on me. It became -
only the shape was before my eyes; silent trend, - and hear a voice: Whether "Person justing God? Whether also
the husband is purer than the Creator? "
Chapter 5 .

"The person who is talked some sense by God and therefore Almighty punishment don't reject" is blessed. God doesn't punish; he created the Karma Law which works as exact Space Scales. Various infections the satan Jehovah, which was named by "Almighty", is the Owner of land.
Chapter 6 .

"Iov attributes the grief to the heartrending experiences". Oh, if my cries were truly weighed, and together with them put on scales my suffering! It is right drew sand of the seas! Because my sufferings furious. Because arrows of the Almighty in me; poison drinks them my spirit; God's horrors were up in arms against me". (Horrors not God's, and satan).

Chapter 7 .

Days of sufferings of Iov without hope for the future are. "My body is dressed by worms and with dusty scabby; skin washing bursts and suppurates. My days run rather a shuttle, and come to an end without hope when I will think: the bed will console me washing, will carry away sorrow wash my grief. You frighten me dreams, and you frighten of visions me. And soul washing wishes better than the breath termination, best death, than savings of my bones. Life became loathsome to me. Not eternally to live to me. Recede from me, because my days vanity. How long you won't leave, how long you won't depart from me, how long you won't allow me to swallow my saliva? If I sinned, what I will make to you? Why you delivered the opponent to yourself so I became to myself in burden?"
Chapter 8.

Villad's first speech is. If your sons sinned before It, he and betrayed them in a hand of lawlessness them. If you collect God and you will pray to the Almighty (Owner of land) and if you are pure, and is right, he nowadays will get up over you and will pacify the dwelling of your truth. And, if in the beginning was at you a little, subsequently will be much".
Chapter 10.

Iov: "You bring new Your witnesses against me; you strengthen Your anger on me; and troubles one behind others take up arms against me. And why you brought me out of a belly? Let I would die when still a nobody's eye didn't see me".
Chapter 11.

First speech of Sofar is. Whether "You can find research God? May you absolutely reach "Almighty"? (The gay Jehovah brainwashes Jews; one repeats a set of times that remembered). It is above heavens, is deeper than an underworld, lands a measure are longer than it and the seas are wider. If he passes and will imprison whom in fetters and will present on court that will reject it. Because he knows people false, and sees lawlessness, and whether will disregard it"? Concerning "people false and their lawlessness" it is necessary to tell: "And judge who? The one, who in all embodiments itself broke God's precepts". Chapter 14.

Iov: "Oh, if you in an underworld hid me, and covered me while will pass your anger, put to me term and then remembered me. When the person will die, whether that he will live again;? Man is incarnated 777 times. After he moves to the Higher Planet. There is no limit to the growth of consciousness.
Chapter 27.

God, who has deprived me vessels, is live, and the "Almighty", who has afflicted to soul wash. How long still my breath in me and God's spirit in my nostrils will be not told by my lips of a lie and my language won't say lie. Strong held my truth, and won't release it; my heart in all my days won't reproach me.
Chapter 28.

Are Looked for by silver, gold, jewels and find a source vein at silver, a gold place, iron from the earth, from a stone copper, "But where the Wisdom is got and where a reason place? Doesn't know the person of the price it and it isn't found on the earth of the live. It isn't given for gold and it isn't given for silver weight. It isn't estimated by gold Ofirsky, neither precious onyx, or sapphire. Gold and crystal doesn't equal with it and you won't exchange it for pure gold vessels. And about corals and pearls and there is nothing to speak, and acquisition is higher than rubies". "From where the Wisdom, and where a reason place proceeds? It is hidden from eyes of all living and from birds heavenly is concealed".

"Also told the person: "Here the fear Lord’s is true knowledge and removal from evil is reason"! Not for nothing
speak: "Be afraid God"!

God should be loved above all! Above Homeland, families, the manor is. God, then the Homeland, after --is all and all. Above Love Heavenly, the warm isn't present that! You love God, - He Will apprehend pink energy of Love and Wisdom and Reason will come to loving heart. But the way of knowledge is long and lasts not one life. The pleasure and from service to God isn't lucky enough the price and time. Chapter 29.

Iov remembers the antecedents, its advantage, favor to needing and trust to it is. "Oh, if I was, as those days, when God stored me. When the lamp of its stars over my head and by the light of it went among darkness is. As is in days of youth, when the God's favor was over my tent. The ear hearing me humored me; the eye, seeing eulogized me.

Because rescued suffering and the orphan helpless is. I delivered to heart of the widow pleasure. I was eyes blind and feet lame. I for beggars was the father, and a lawsuit sorted attentively. I lawless broke jaws, and from teeth it extorted the stolen. I appointed ways by it both sat at the head and lived as the tsar in a circle of soldiers as the comforter crying".
Chapter 30.

Iov remembers people, outcast in him antecedents, which scoff now over it also, adds to his sufferings. Iov reproaches God that it strikes it also doesn't answer its cry". Why Iov is so punished, if "it was pure, it is fair and of god was afraid, and moved away from the evil"?
Chapter 31/ 29 .

Here the answer" Watching at the sun how it majestically shines, and on the moon how it majestically strides, whether I was seduced in secret my heart? It also would be the crime which is subject to court; because would renounce then of God Supreme. Supreme is the Founder and the Creator of our Universe.

Here is reason of sufferings of Iov! He worshipped Supreme! To god of the Sun! Jehovah treats lunar gods, demons. He wanted the evil and sufferings to subordinate to Iov. Therefore struck it with leprosy is. Also named him "Almighty" . The evil it is impossible to subdue spirit of the person, - only good. Iov's friends spoke to it that he prayed to "Almighty" (Jehovah). Jehovah-devil named himself also "All-powerful". There is a fable at I. A. Krylov "Quartet" "And you, friends, as you sit down, all for musicians don't suit".

Reference: God and satan.
Maitreya-Christ
Maitreya – God.

The Great Maitreya Created the Planet Earth and everything that lives and breathes on it; God, Creator and Creator, Lord of Shambhala. Jehovah the Devil has been appointed the Owner of the Earth. What is his responsibility? Save the planet in its pristine state, provide the population with rain and harvest, and monitor the fulfillment of the commandments of God.

"Our earth which had once the fine golden aura, turned in a sphere of dark gray color, surrounded with clouds gray-brown gas. Such it became for the period boards of Jehovah devil. Wars, revolutions, demonic culture - permissiveness made heaps round a Planet, which attract corresponding to energy. The aura of a planet collects everything energy which make essential manifestations of mankind. Such is result of board of a planetary satan of Jehovah. Maitreya-God

Aura Lord's is of an ellipse form of indigo color, aura of the head of emerald color, protecting network of ruby
color. From pulmonary and head the centers three powerful beams that speaks about a clair luhear,
clairvoyance and a levitation (circulation on water and movement by air) proceed."Our earth which had once
fine golden aura, turned into a sphere of color dark gray, surrounded with clouds of gray-brown gas. Such it
became during board of Jehovah-devil. Wars, revolutions, demonic culture - permissiveness made
heaps round a planet which attract corresponding to energy.

Chapter 38.

"The Lord answers with strong to Iov from a storm; "Where there were you when I believed the earth bases" and told the sea: "Hitherto you will reach and you won't pass"? God demands Iov's knowledge of morning, sea depths, enemies of death, storages of snow and a treasury of the city (Shambhala), about knots of Him and sky charters, about lightnings".
Chapter 39.

"God asks strong, whether Iov has knowledge of ways of wild goats, wild donkeys, about a peacock, a horse, birds of prey? Iov Lord's answered: "I believe my hand on my lips". Jehovah- devil, satan

Chapter 42. ;God Gave to strong Iov's more, than was taken from it".

Jehovah – satan.
Jehovah-satan

The planetary satan took everything from Iov: the cattle, seven sons and three daughters, destroyed the house. But Iov not the materialist, it told: "God Gave and God Took". Then the satan sent it leprosy. Iov's all skin became covered by purulent abscesses, scabby worms. But Iov again addressed with claims to God. God doesn't punish. All evil from a satan. It named itself (himself) "All-powerful", but forgot to add in rage and does it to subordinate to itself.

Psalm book.

Psalm book is the book of psalms. Psalms - (Greek psalmoi), the chants making Psaltir, works of Judaic religious lyrics (not earlier than 6 eyelids BC), entered a Christian cult. What contradiction! Jehovah - is a planetary satan a devil, the Judaism (Old Testament) satanism and those, who worships to a satan, are satanists. Who is worships
to Christ, Christians are called. Christ is went against a satan, Jehovah-devil. Why the devilish lyrics were
included in a Christian cult? Church fathers specify to the parishioners where in the New Testament it is told that "works of devilish lyrics were included in the Christian cult? Essence psalm David is praise of "Lord" and a
request for the help. God shouldn't be asked, He Knows all our needs, and will reward according to the deserts
Karma.
Psalm 6/6.

Because in death isn't present memory of You: in a coffin who will glorify You"? Dissemination of knowledge (Divine Wisdom) wasn't in the plans "Misters" of Jehovah-devil. On the Thin plan we will be met by the Deity to which we worship. After the first death (an exit from a physical body) in an astral body of people moves to the beauty world, and only there it is exempted from wordly efforts.

"Acquisition on Earth of knowledge, experience, qualities, properties and abilities, is the time spent with advantage and is wise".

If in the dense world good conditions are necessary to us: comfort in the house, beautiful clothes, in the Thin World is created by power of thought.

Everything that is created by the person on the earth, imprinted in the Thin World. Therefore there is an opportunity to see all works of art in the museums, to listen to music, to dance in space- flights in a thin body. To study thought creativity, the globe and its last history, the geological periods. Studying of history of mankind is on Akashi’s rolls: Akasha is the spiritual substance filling space. Psalm 8/10.

"Lord (Jehovah), God is ours! As your name on all earth is majestic. After acquaintance with "creativity" Jehovah's misters, his name will become even more "majestic" not only on Earth, but also beyond its limits. Gods read information from space.

Psalm 9/3, 12 .

"Sing to the Lord living on Zion, announce between the people of its business". Jehovah on Zion never lived. Even then, when Moisey wrote on tables of a precept, the devil wasn't there. And Jehovah has no affairs; he created nothing, constructed nothing. And crime enough! Jehovah always is embodied in very rich childbirth, - his work consists in making of the evil, in spite of the fact that even at a devil, a planetary satan of a duty others; it has to provide the population with a rain, a crop and to watch execution of precepts of God. Psalm 14/1.

"My God, who can stay in Your dwelling? Who can live on Your Mountain"? Jehovah now lives in New-York; it has wife, children is, grandsons and some billionaires is through them it dictates the rules to the President USA, the congress, GIS, NATO. The USA is in financial dependence on Jewish billionaires. And the parasite Jehovah-devil at the same is grazed.
Psalm 21.

"My posterity will serve It, and will be called Lord's" forever. These dithyrambs of glorification of "Lord" were
dictated by "Lord".

Psalm 23/1-3, 8 .

Lord's the earth and that fills it, the Universe and all living in it are". Concerning the Universe, Jehovah told lies.
Our earth treats Solar System, and such systems in the Universe - seven. "It founded it on the seas and on the
rivers approved it". What based? Jehovah not founder, and never was it. Planet Earth and everything that on it
lives also breathes, created Great Lord Shambhala.

Psalm 23/8.

"Who is this tsar of glory? Lord strong and strong, the Lord, strong in abuse"? Battlefield - a battlefield, battles. Fights weren't, - were robberies and murders. Under guidance Jehovah in times "clearings to themselves places", to horses cut throat, tsars of all killed, the population exterminated from the small to old and all women and children, except girls of 12 years, then took in the concubine. It is one case, and such examples one hundred. Arson of Rome Jehovah is "clearing to itself places" for construction of the gold palace, a garden and a reservoir, too is "battle field" of the pederast’ Jehovah?

Psalm 28/8 .

«Voice of "Lord" shakes by strong the desert". In a physical structure of the person earlier there was gland in the form of a small wart which strengthened a voice. Jehovah poseur directed horror at Jews, giving loudly instructions. Anybody, except a devil didn't use it. Now this small wart disappeared.

10. "The Lord sat over a flood and "Lord" forever" will sit. Two continents: Lemuria and Atlantis, Jehovah lowered on an ocean floor. Godlessness and permissiveness caused volcanic eruptions, and the continent was covered by a wave. On the Internet there is a photo of limuriyets at an ocean floor near Easter Island. Jehovah didn't "sit" over a flood, and provoked it.

Psalm 32/8.

"Yes afraid of "Lord" is all earth ; yes tremble before it everything, living in the Universe, because He told, - and became; because It enjoined and was". Jehovah - the liar is and the father of lie! Who is he such in the Universe? Anybody and to call him in any way! Jehovah is the Owner of land, only! Such planets in Solar System are seven and on everyone is the Owner.

Psalm 36/40.

"Both they will be helped by "Lord" and will relieve them from impious". Jehovah is the most impious not only in our Solar System in our Universe but also in Boundlessness. In its army perverts and underworld; it made them such, applying hypnosis.

Psalm 49/12, 13.

"… because my Universe and everything, that fills it is. Bring in the victim God’s praise also render Supreme your vows". For lies and godlessness Jehovah the heavy waits Karma on Saturn.

Why Jehovah for the Jewish people was elected? Jehovah was connected with Saturn, and the people Israeli, as the separate nation, arose under this star. But it means nothing; always it is possible to find protection and to leave him.

Jehovah is a name with which acted on a history scene Jewish people. In the mass of the people long remained old beliefs, connected with other names, which as a result of painful process, part disappeared, part merged with religion to ;gve (Jehovah).

This merges old with the new it is closely connected with other process, as a result of which to ;gve in representation of Jews from god of a flame became God of the Universe. To Jehovah it was pleasant; it didn't become to object, and so believed in it, that "Almighty" and "All-powerful" decided to call himself. Appetite inflamed, - Jehovah connected the Judaism (Old Testament) to Christianity. Jehovah and Christ are from different contradictory forces. Jehovah is Lucifer's generation.

Christ's gave to the world - the Father of the Universe and Mother Worlds. Vishnu and Lakshmi!
Jehovah is exposed! He to itself (himself) dug a grave; the shovel is called «sick vanity". Happy journey on Saturn!
Book Solomon parable.

Parable is small allegorical literary genre, the concluding in itself moral or religious lecture ("knowledge"). Parables of Solomon are manual, precepts, God's laws! The author of parables is God and the Lord!!! These words to Jehovah-devil have no relation. The tsar Solomon is an embodiment Michael the Archangel. The First the Archangel is a position, which executes Lord of the Shambhala, Maitreya during passing evolutions of the person. Maitreya is Supreme, Founder and Creator. It is full manifestation Vishnu's, - Father of the Universe. Lord of the Shambhala - Founder of our Planet and only, that on it lives and breathes.

The reader will find at once difference in texts of God (Maitreya) and devil (Jehovah). Four embodiments of the Lord Shambhala devoted to Jews, to help them to be released from influence of Jehovah-devil. Jews (ivri in Aramaic language, the newcomer) called those, who came with Avraham from Chaldea (impudent persons - Semites, future Jews), Jehovah couldn't to subordinate to itself these people also settled it on another to the states, and instead of them occupied other people, which inherited this definition.

1.
1:1. The proverbs of Solomon the son of David, king of Israel;
1:2 To know wisdom and instruction; to perceive the words of understanding;

1:3. Receive the instruction of wisdom, justice, and judgment, and equity;

1:4. To give subtitle to the simple, to the young man knowledge and discretion.
1:5. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
1:6. Understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

1:7. The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. 1:8. My son, hears the instruction of thy father, and forsakes not the law of thy mother:
1:9. Because it is a fine wreath for your head and ornament for your neck.
1:10. My son, if sinners entice thee, consent thou not.
1:11. if speak: "go with us, we will make an ambush for murders, we will trap pure without fault:

1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

1:13 We shall find all precious substance, we shall fill our houses with spoil:

1:14 Cast in thy lot among us; let us all have one purse:
1:15 My son, walk not thou in the way with them; refrain thy foot from their path:
1:16 For their feet run to evil, and make haste to shed blood.

1:17. In the opinion of all birds it is in vain set a trap.

1:18. And they lay wait for their own blood; they lurk privily for their own lives.
1:19. So are the ways of every one that is greedy of gain; which faceth away the life of the owners thereof.
1:20. Wisdom crieth without; she uttered her voice in the streets:

1:21. She crieth in the chief place of concourse, in the openings of the gates: in the city she uttered her words, saying,

1:22 How long, ye simple ones, will ye love simplicity? And the scorners delight in their scorning, and fools hate knowledge?

1:23. Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

1:24. Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
1:25. But ye have set at naught all my counsel, and would none of my reproof:
1:26. I also will laugh at your calamity; I will mock when your fear cometh;

27. When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
1:28. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
1:29. For that they hated knowledge, and did not choose the fear of the LORD:

1:30. They would none of my counsel: they despised all my reproof.
1:31. Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
1:32. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
1:33. But whoso hearkened unto me shall dwell safely, and shall be quiet from fear of evil.

2.

2:1. My son, if thou wilt receives my words, and hides my commandments with thee;
2:2. So, that thou incline thine ear unto wisdom, and apply thine heart to understanding;
2:3. If you call knowledge and to appeal to reason;

2:4. If thou sleekest her as silver, and searches for her as for hid treasures;
2:5. Then shaltthou understand the fear of the LORD, and find the knowledge of God.
2:6. For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
2:7. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

2:8. He kept the paths of judgment, and preserved the way of his saints.

2:9. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. 2:10. When wisdom entered into thine heart and knowledge is pleasant unto thy soul;

2:11. Discretion shall preserve thee, understanding shall keep thee:
2:12. To rescue you from a way angry, from the person telling lie,

2:13. Who leave the paths of uprightness, to walk in the ways of darkness;
2:14. From what rejoice, doing the evil, admire evil debauchery,
2: 15. Which ways are curve and which wander on the paths?

2:16. Rescue you from the wife of another, from the stranger, which softens the speeches,
2:17. Which forsakes the guide of her youth, and forgetteth the covenant of her God?
2:18. For her house inclined unto death, and her paths unto the dead.

2:19. None that go unto her return again, neither take they hold of the paths of life.
2:20. That thou mayest walk in the way of good men, and keep the paths of the righteous.

2:21. For the upright shall dwell in the land, and the perfect shall remain in it.
2:22. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

3.

3:1. My son, forget not my law; but let thine heart keep my commandments:
3:2. For length of days, and long life, and peace, shall they add to thee?

3:3. Let not mercy and truth forsakes thee: bind them about thy neck; write them upon the table of thine heart:
3:4 So shalt thou find favor and good understanding in the sight of God and man.
3:5. Trust in the LORD with all thine heart; and lean not unto thine own understanding.

3:6. In all thy ways acknowledge him, and he shall direct thy paths.
3:7. Be not wise in thine own eyes: fear the LORD, and depart from evil.
3:8. It shall be health to thy navel, and marrow to thy bones.
3:9. Honor the LORD with thy substance, and with the first fruits of all thine increase:

3:10. So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
3:11. My son, despise not the chastening of the LORD; neither be weary of his correction:

3:12. For whom the LORD loved he corrected; even as a father the son in whom he delighted.
3:13. Happy is the man that fended wisdom, and the man that gutted understanding.
3:14. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

3:15. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
3:16. Length of days is in her right hand; and in her left hand riches and honor.
3:17. Her ways are ways of pleasantness and all her paths are peace.

3:18. She is a tree of life to them that lay hold upon her: and happy is every one that retained her.
3:19. The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
3:20. By his knowledge the depths are broken up, and the clouds drop down the dew.

3:21. My son, let not them depart from thine eyes: keep sound wisdom and discretion:
3:22. So shall they be life unto thy soul, and grace to thy neck.

3:23. Then you will safely go on the way to yours, and your leg won't stumble.

3:24. When thou list down, thou shalt not be afraid: yea, thou shalt lie down, and they sleep shall be sweet.

3:25. Be not afraid of sudden fear neither of the desolation of the wicked, when it cometh.
3:26 .For the LORD shall be thy confidence, and shall keep thy foot from being taken.
3:27. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

3:28. Say not unto thy neighbor, Go, and come again, and tomorrow I will give; when thou hast it by thee.

3:29. Devise not evil against thy neighbor, seeing he dwelled securely by thee.
3:30. Strive not with a man without cause is, if he has done thee no harm.
3:31. Envy thou not the oppressor, and choose none of his ways.

3:32. For the froward is abomination to the LORD: but his secret is with the righteous.

3:33. The curse of the LORD is in the house of the wicked: but he blessed the habitation of the just.
3:34. Surely he scorned the scorners: but he gives grace unto the lowly.

3:35. The wise shall inherit glory: but shame shall be the promotion of fools.
4.

4:1. Hear, ye children, the instruction of a father, and attend to know understanding.
4:2. For I give you good doctrine, forsake ye not my law.
4:3. For I was my father's son, tender and only beloved in the sight of my mother.

4:4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

4:5. Get wisdom understands: forget it not; neither decline from the words of my mouth.
4:6. Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
4:7. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

4:8. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
4:9. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
4:10. Hear, O my son, and receive my sayings; and the years of thy life shall be many.

4:11. I have taught thee in the way of wisdom; I have led thee in right paths.

4:12. When thou goes, thy steps shall not be straitened; and when thou runniest, thou shalt not stumble.
4:13. Take fast hold of instruction; let her not go: keep her; for she is thy life.
4:14. Enter not into the path of the wicked, and go not in the way of evil men.

4:15. Avoid it, pass not by it, turn from it, and pass away.

4:16. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

4:17. For them eat the bread of wickedness, and drink the wine of violence.
4:18. But the path of the just is as the shining light, that shined more and more unto the perfect day.

4:19. The way of the wicked is as darkness: they know not at what they stumble.
4:20. My son, attend to my words; incline thine ear unto my sayings.
4:21. Let them not depart from thine eyes; keep them in the midst of thine heart.
4:22. For they are life unto those that find them, and health to all their flesh.

4:23. Keep thy heart with all diligence; for out of it are the issues of life.

4:24. Reject from you falsity of lips, and slyness of language of daring from yourself.
4:25. Let thine eyes look right on, and let thine eyelids look straight before thee.
4:26. Ponder the path of thy feet, and let all thy ways be established.

4:27. Turn Neither to the right hand nor to the left: remove thy foot from evil.

5.
5:1. My son, attend unto my wisdom and bow thine ear to my understanding:
5:2. That thou gayest regard discretion, and that thy lips may keep knowledge.

5:3. For the lips of a strange woman drop as a honeycomb, and her mouth is smoother than oil: 5:4 But her end is bitter as wormwood, sharp as a two-edged sword.
5:5. Her feet go down to death; her steps take hold on hell.
5:6. Lest thou should;st ponder the path of life, her ways are moveable, that thou canst not know them.
5:7. Hear me now therefore, O ye children, and depart not from the words of my mouth.

5:8. Remove thy way far from her, and come not nigh the door of her house:

5:9. lest thou give thine honor unto others, and thy years unto the cruel:
5:10. lest strangers be filled with thy wealth; and thy labors be in the house of a stranger;
5:11. And thou mourn at the last, when thy flesh and thy body are consumed,

5:12. and say, How have I hated instruction, and my heart despised reproof;

5:13. and have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! 5:14 I was almost in all evil in the midst of the congregation and assembly.

5:15. Drink waters out of thine own cistern, and running waters out of thine own well.

5:16. Let thy fountains be dispersed abroad, and rivers of waters in the streets.

5:17. Let them be only thine own, and not strangers' with thee.
5 18. Let thy fountain be blessed: and rejoice with the wife of thy youth.

5:19. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

5:20. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
5:21. For the ways of man are before the eyes of the LORD, and he pondered all his goings.
5:22. His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

5:23. He shall die without instruction; and in the greatness of his folly he shall go astray.
6.

6:1.My son! Listen to my wisdom, and bend your ear to time,
6:2 . make sure thy friend.

6:3. Make, my son, here that, and save yourself as you fell into hands of your neighbor: go, fall to legs and beg your neighbor;
6:4. Give not sleep to thine eyes, nor slumber to thine eyelid;

6:5. escape as a chamois from a hand and as a bird from the fowler's hand.
6:6. Go to the ant, thou sluggard; consider her ways, and be wise:

6:7. which having no guide, overseer, or ruler,
6:8 .Provide her meat in the summer, and gathered her food in the harvest.
6:9. How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?
6:10. Yet a little sleep, a little slumber, a little folding of the hands to sleep:

6:11. so shall thy poverty come as one that travelled, and they want as an armed man.
6:12. The person the evil, the person impious goes with false
6:13. blinks the eyes, speaks the legs, and gives signs;
6:14. Forwardness is in his heart, he devised mischief continually; he sowed discord.

6:15 .Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

6:16. These six things doth the LORD hate: yea, seven are an abomination unto him:
6:17. a proud look, a lying tongue, and hands that shed innocent blood,
6:18. a heart that devised wicked imaginations, feet that be swift in running to mischief,

6:19.A false witness that speaketh lies, and he that sowing discord between brothers

6:20. my son, keep thy father's commandment and forsake not the law of thy mother
6:21. Bind them continually upon thine heart, and tie them about thy neck.

6:22. When thou goes, it shall lead thee; when thou sleepiest, it shall keep thee; and when thou awakes, it shall talk with thee.

6:23. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
6:24. To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
6:25. Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

6:26. For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

6:27 Can a man take fire in his bosom, and his clothes not be burned?
6:28. Can one go upon hot coals, and his feet not be burned?

6:29. So he that Goethe in to his neighbor’s wife; whosoever touched her shall not be innocent.
6:30. Men do not despise a thief, if he steals to satisfy his soul when he is hungry;
6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

6:32 But whoso committed adultery with a woman locket understanding: he that doeth it destroyed his own soul.

6:33. A wound and dishonor shall he gets; and his reproach shall not be wiped away.
6:34. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
6:35.He will not regard any ransom; neither will he rest content, though thou give many gifts.
7.

7:1. My son, keeps my words, and lay up my commandments with thee.

7:2. Keep my commandments, and live; and my law as the apple of thine eye.
7:3. Bind them upon thy fingers; write them upon the table of thine heart.
7:4. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

7.5. That they may keep thee from the strange woman, from the stranger which flattered with her words.

7:6. For at the window of my house I looked through my casement,
7:7. and beheld among the simple ones, I discerned among the youths, a young man void of understanding,
7:8 passing through the street near her corner; and he went the way to her house,

7:9 in the twilight, in the evening, in the black and dark night:

7:10. And, behold, there met him a woman with the attire of an harlot, and subtle of heart.
7:11. (She is loud and stubborn; her feet abide not in her house:
7:12. Now is she without, now in the streets, and loath in wait at every corner.
7:13. So she caught him, and kissed him, and with an impudent face said unto him,

7:14. I have peace offerings with me; this day have I played my vows.
7:15. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
7:16. I have decked my bed with coverings of tapestry, with carved works, with fine line of Egypt.
7:17. I have perfumed my bed with myrrh, aloes, and cinnamon.

7:18. Come, let us take our fill of love until the morning: let us solace ourselves with loves.
7:19. For the Goodman is not at home, he is gone a long journey:
7:20. He hath taken a bag of money with him, and will come home at the day appointed.
7:21. With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

7:22. He Goethe after her straightway, as an ox Goethe to the slaughter, or as a fool to the correction of the stocks;

7:23. Till a dart strike through his liver; as a bird hasted to the snare, and knowest not that it is for his life.

7:24. Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
7:2. Let not thine heart decline to her ways, go not astray in her paths.

7:26. For she hath cast down many wounded: yea, many strong men have been slain by her.
7:27. Her house is the way to hell, going down to the chambers of death.
8.

8:1. Doth not wisdom cry? And understanding put forth her voice?

8:2. She standest in the top of high places, by the way in the places of the paths.
8:3. She appeals at the gates, at the entry of the city, at the coming in at the doors.
8:4. Unto you, O men, I call; and my voice is to the sons of man.

8:5. O ye simple, understand wisdom: and, ye fools, be ye of an understanding.

8:6. Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

8:7. For my mouth shall speak truth; and wickedness is an abomination to my lips.
8:8. all words of my lips are fair; there is no in them nsidiousness and slyness
8:9. they are all plain to him that understand, and right to them that find knowledge.
8:10. Receive my instruction, and not silver; and knowledge rather than choice gold.

8:11. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
8:12. I wisdom dwell with prudence, and find out knowledge of witty inventions.

8:13. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

8:14. Counsel is mine, and sound wisdom: I am reason; I have strength.
8: 15. Me tsars reign and masters legalize the truth;
8:16. me chiefs command both grandees, and all judges of the earth.
8:17. I love them that love me; and those that seek me early shall find me.

8:18. Riches and honor are with me; yea, durable riches and righteousness.
8:19. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
8:20. I lead in the way of righteousness, in the midst of the paths of judgment:
8:21. That I may cause those that love me to inherit substance; and I will fill their treasures.

8:22. The LORD possessed me in the beginning of his way, before his works of old.
8:23. I was set up from everlasting, from the beginning, or ever the earth was.

8:24. When there were no depths, I was brought forth; when there were
8:25 before the mountains were settled, before the hills were I brought forth:

8:26. while as yet he had not made the earth, or the fields, or the highest part of the dust of the world.

8:27. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 8:28 When

he established the clouds above: when he strengthened the fountains of the deep:
8:29 when he gave to the sea his decree, that the waters should not pass his commandment:

When he appointed the foundations of the earth:
8:30 then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
8:31 rejoicing in the habitable part of his earth; and my delights were with the sons of men.

8:32. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

8:33. Hear instruction, and be wise, and refuse it not.
8:34. Blessed is the man that hearth me, watching daily at my gates, waiting at the posts of my doors.
8:35. For whoso fended me fended life, and shall obtain favor of the LORD.
8:36. But he that sonnet against me wronged his own soul: all they that hate me love death.

9.
9:1. Wisdom hath builder her house; she hath hewn out her seven pillars:

9:2. She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
9:3. She hath sent forth her maidens: she crieth upon the highest places of the city,

9:4. whoso is simple, let him turn in hither: as for him that wanted understanding, she saith to him,
9:5 come, eat of my bread, and drink of the wine which I have mingled.

9:6. Forsake the foolish, and live; and go in the way of understanding.

9:7. He that reproved a scorner gutted to himself shame: and he that rebuked a wicked man gutted himself a blot.

9:8. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

9:9. Give instructions to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

9:10. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
9:11. For by me thy days shall be multiplied, and the years of thy life shall be increased.

9:12. If thou be wise, thou shalt be wise for thyself: but if thou scorns, thou alone shalt bear it.
9:13. A foolish woman is clamorous: she is simple, and knowest nothing.
9:14. For she cited at the door of her house, on a seat in the high places of the city,
9:15. to call passengers who go right on their ways:

9:16. whoso is simple, let him turn in hither: and as for him that wanted understanding, she smith to him,

9:17. stolen waters are sweet, and bread eaten in secret is pleasant.
9:18. But he knows not that the dead are there; and that her guests are in the depths of hell.
10.

10:1. The proverbs is of Solomon. A wise son market a glad father: but a foolish son is the heaviness of his mother.
10:2. Treasures of wickedness profit nothing: but righteousness delivered from death.

10:3. The LORD will not suffer the soul of the righteous to famish: but he casted away the substance of the wicked.

10:4. He becomest poor that dealt with a slack hand: but the hand of the diligent makes rich.
10:5. He that gathered in summer is a wise son: but he that slept in harvest is a son that caused shame.
10:6. Blessings are upon the head of the just: but violence covered the mouth of the wicked.

10:7. The memory of the just is blessed: but the name of the wicked shall rot.

10:8. The wise in heart will receive commandments: but a prating fool shall fall.
10:9. He that walked uprightly walked surely: but he that perverted his ways shall be known.
10:10. He that winked with the eye caused sorrow: but a prating fool shall fall.

10:11. The mouth of a righteous man is a well of life: but violence covered the mouth of the wicked.

10:12. Hatred stirred up strife’s: but love covered all sins.

10:13. In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

10:14. Wise men layup knowledge: but the mouth of the foolish is near destruction.
10:15. The rich man's wealth is his strong city: the destruction of the poor is their poverty.

10:16. the labor of the righteous tended to life: the fruit of the wicked to sin.

10:17. He is in the way of life that keepeth instruction: but he that refused reproof erred.

10:18. Who hides hatred, at that lips false; and who discloses slander, that is silly.
10:19. in the multitude of words there wanted not sin: but he that refrained his lips is wise.
10:20. Perfect silver - language just, heart impious - pettiness

10:21. the lips of the righteous feed many: but fools die for want of wisdom.
10:22. The blessing of the LORD, it makes rich, and he added no sorrow with it.
10:23. It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

10:24. The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

10:25. As the whirlwind passed, so is the wicked no more: but the righteous is an everlasting foundation.
10:26. As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
10:27. The fear of the LORD prolonged days: but the years of the wicked shall be shortened.

10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
10:30. The righteous shall never be removed: but the wicked shall not inhabit the earth.
10:31. The mouth of the just Bridget forth wisdom: but the froward tongue shall be cut out.

10:32. The lips of the righteous know what is acceptable: but the mouth of the wicked speaked frowardness.

11:1. A false balance is abomination to the LORD: but a just weight is his delight.
11.
11:2. When pride cometh, then cometh shame: but with the lowly is wisdom.

11:3. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:4. Riches profit not in the day of wrath: but righteousness delivered from death.
11:5. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

11:7. When a wicked man diet, his expectation shall perish: and the hope of unjust men perished.
11:8. The righteous is delivered out of trouble, and the wicked cometh in his stead.
11:9. An hypocrite with his mouth destroyed his neighbor: but through knowledge shall the just be delivered.

11:10. When it Goethe well with the righteous, the city rejoiced: and when the wicked perish, there is shouting.

11:11. By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
11:12. He that is void of wisdom despised his neighbor: but a man of understanding holder his peace.
11:13. A talebearer revealed secrets: but he that is of a faithful spirit concealed the matter.

11:14. Where no counsel is, the people fall: but in the multitude of counselors there is safety.

11:15. He that is surety for a stranger shall smart for it: and he that hated surety is hip is sure.
11:16. a gracious woman retained honor: and strong men retain riches.

11:17. the merciful man doeth good to his own soul: but he that is cruel troubled his own flesh.
11:18. the wicked worked a deceitful work: but to him that sowed righteousness shall be a sure reward.
11:19. as righteousness tended to life: so he that pursuit evil pursuit it to his own death.

11:20. They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

11:21. Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

11:22. As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

11:23.The desire of the righteous is only good: but the expectation of the wicked is wrath.

11:24. There is that scattered, and yet increased; and there is that with holder more than is meet, but it tended to poverty.

11:25. The liberal soul shall be made fat: and he that watered shall be watered also himself.

11:26, He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

11:27. He that diligently seecatch good procured favor: but he that see ketch mischief, it shall come unto him.

11:28. He that trusted in his riches shall fall; but the righteous shall flourish as a branch.
11:29. He that troubled his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
11:30. The fruit of the righteous is a tree of life; and he that wined souls is wise.
11:31. Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

12.
12:1. Whoso loved instruction loved knowledge: but he that hated reproof is brutish.
12:2. A good man obtained favor of the LORD: but a man of wicked devices will he condemn.
12:3. A man shall not be established by wickedness: but the root of the righteous shall not be moved.

12:4. A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.

12:5. The thoughts of the righteous are right: but the counsels of the wicked are deceit.
12:6. The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
12:7. The wicked are overthrown, and are not: but the house of the righteous shall stand.

12:8. A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

12:9. He that is despised, and hath a servant, is better than he that honoureth himself, and lacked bread.
12:10. A righteous man regarded the life of his beast: but the tender mercies of the wicked are cruel.

12:11. He that tilled his land shall be satisfied with bread: but he that followed vain persons is void of understanding.
12:12. The wicked desired the net of evil men: but the root of the righteous yielded fruit.

12:13. The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

12:14. A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man's hands shall be rendered unto him.

12:15. The way of a fool is right in his own eyes: but he that hearkened unto counsel is wise.

12:16. A fool's wrath is presently known: but a prudent man covered shame.

12:17. He that speaker truth showed forth righteousness: but a false witness deceit.
12:18. There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
12:19. The lip of truth shall be established for ever: but a lying tongue is but for a moment.

12:20. Deceit is in the heart of them that imagine evil: but to the counselors of peace is joy.
12:21. There shall no evil happen to the just: but the wicked shall be filled with mischief.
12:22. Lying lips are abomination to the LORD: but they that deal truly are his delight.

12:23. A prudent man concealed knowledge: but the heart of fools proclaimed foolishness.

12:24. The hand of the diligent shall bear rule: but the slothful shall be under tribute.
12:25. Heaviness in the heart of man makes it stoop: but a good word makes it glad.
12:26. The righteous is more excellent than his neighbor: but the wayof the wicked seduced them.

12:27. The slothful man roasted not that which he took in hunting: but the substance of a diligent man is precious.

12:28. In the way of righteousness is life: and in the pathway thereof there is no death.
13.
13:1. A wise son hearth his father's instruction: but a scorner hearth not rebuke.

13:2. A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

13:3. He that kept his mouth keepeth his life: but he that opened wide his lips shall have destruction.
13:4. The soul of the sluggard desired, and hath nothing: but the soul of the diligent shall be made fat.
13:5. A righteous man hated lying: but a wicked man is loathsome, and cometh to shame.

13:6. The truth stores pure in a way, and the ungodliness ruins the sinner.

13:7. There is that makes he rich, yet hath nothing: there is that makes he poor, yet hath great riches.
13:8. The ransom of a man's life are his riches: but the poor hearth not rebuke.
13:9. The light of the righteous rejoiced: but the lamp of the wicked shall be put out.

13:10. Only by pride cometh contention: but with the well advised is wisdom.

13:11. Wealth gotten by vanity shall be diminished: but he that gathered by labor shall increase.
13:12. Hope deferred make the heart sick: but when the desire cometh, it is a tree of life.
13:13. Whoso despised the word shall be destroyed: but he that feared the commandment shall be rewarded.

13:14. The law of the wise is a fountain of life, to depart from the snares of death.

13:15. Good understanding giveth favor: but the way of transgressors is hard.
13:16. Every prudent man dealt with knowledge: but a fool layeth open his folly.
13:17. A wicked messenger fillet into mischief: but a faithful ambassador is health.

13:18. Poverty and shame shall be to him that refuseth instruction: but he that regarded reproof shall be honoured.

13:19. The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
13:20. He that walked with wise men shall be wise: but a companion of fools shall be destroyed.
13:21. Evil pursuit sinners: but to the righteous good shall be repaved.

13:22. A good man leaves an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

13:23. Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
13:24. He that spared his rod hated his son: but he that loved him chastened him betimes.
13:25. The righteous eaten to the satisfying of his soul: but the belly of the wicked shall want.
14.

14:1. Every wise woman builder her house: but the foolish placket it down with her hands.
14:2. He that walked in his uprightness feared the LORD: but he that is perverse in his ways despised him.
14:3. In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
14:4. Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

14:5. A faithful witness will not lie: but a false witness will utter lies.

14:6. Dissolute looks for wisdom, and doesn't find; and for reasonable knowledge is light.
14:7. Go from the presence of a foolish man, when thou perceives not in him the lips of knowledge.
14:8. The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

14:9. Fools make a mock at sin: but among the righteous there is favor.

14:10. The heart knowest his own bitterness; and a stranger doth not intermeddle with his joy.
14:11. The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
14:12. There is a way which see meth right unto a man, but the end there of are the ways of death.

14:13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14:14. The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
14:15. The simple believeth every word: but the prudent man looked well to his going.

14:16. A wise man feared, and departed from evil: but the fool raged, and is confident.

14:17. He that is soon angry dealt foolishly: and a man of wicked devices is hated.
14:18. The simple inherit folly: but the prudent are crowned with knowledge.
14:19. The evil bow before the good; and the wicked at the gates of the righteous.

14:20. We hate poor happens even the close, and at rich many friends.

14:21. He that despised his neighbor sonnet: but he that hath mercy on the poor, happy is he.
14:22. Do they not err that devise evil? But mercy and truth shall be to them that devise good.
14:23. In all labor there is profit: but the talk of the lips tended only to penury.

14:24. The crown of the wise is their riches: but the foolishness of fools is folly.

14:25. A true witness delivered souls: but a deceitful witness speaked lies.
14:26. In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
14:27. The fear of the LORD is a fountain of life, to depart from the snares of death.

14:28. In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
14:29. He that is slow to wrath is of great understanding: but he that is hasty of spirit exalted folly.

14:30. A sound heart is the life of the flesh: but envy the rottenness of the bones.

14:31. He that oppressed the poor reproached his Maker: but he that honoureth him hath mercy on the poor.

14:32. The wicked is driven away in his wickedness: but the righteous hath hope in his death.

14:33. Wisdom rested in the heart of him that hath understanding: but that which is in the midst of fools is made known.

14:34. The king's favor is toward a wise servant: but his wrath is against him that caused shame.
15.
15:1. A soft answer turned away wrath: but grievous words stir up anger.

15:2. The tongue of the wise used knowledge aright: but the mouth of fools poured out foolishness.

15:3. The eyes of the LORD are in every place, beholding the evil and the good.
15:4. A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
15:5. A fool despised his father's instruction: but he that regarded reproof is prudent.

15:6. In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

15:7. The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
15:8. The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

15:9. The way of the wicked is an abomination unto the LORD: but he loved him that followed after righteousness.

15:10. Correction is grievous unto him that forsakes the way: and he that hated reproof shall die.
15:11. Hell and destruction are before the LORD: how much more then the hearts of the children of men?
15:12. A scorner loved not one that reproved him: neither will he go unto the wise.
15:13. A merry heart makes a cheerful countenance: but by sorrow of the heart the spirit is broken.

15:14. The heart of him that hath understanding seeketh knowledge: but the mouth of fools feuded on foolishness.

15:15. All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
15:16. Better is little with the fear of the LORD than great treasure and trouble therewith.
15:17. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

15:18. A wrathful man stirreth up strife: but he that is slow to anger appeased strife.
15:19. The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
15:20. A wise son make a glad father: but a foolish man despised his mother.

15:21. Folly is joy to him that is destitute of wisdom: but a man of understanding walked uprightly.

15:22. Without counsel purposes are disappointed: but in the multitude of counselors they are established.

15:23. A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
15:24. The way of life is above to the wise, that he may depart from hell beneath.

15:25. The LORD will destroy the house of the proud: but he will establish the border of the widow.

15:26. The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

15:27. He that is greedy of gain troubled his own house; but he that hated gifts shall live.
15:28. The heart of the righteous studied to answer: but the mouth of the wicked poured out evil things.
15:29. The LORD is far from the wicked: but he heard the prayer of the righteous.
15:30. The light of the eyes rejoiced the heart: and a good report make the bones fat.

15:31. The ear that hearth the reproof of life abided among the wise.

15:32. He that refused instruction despised his own soul: but he that hearth reproof gutted understanding.
15:33. The fear of the LORD is the instruction of wisdom; and before honor is humility.
16.

16:1. The preparations of the heart in man, and the answer of the tongue, is from the LORD.

16:2. All the ways of a man are clean in his own eyes; but the LORD weighted the spirits.
16:3. Commit thy works unto the LORD, and thy thoughts shall be established.
16:4. The LORD hath made all things for himself: yea, even the wicked for the day of evil.

16:5. Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

16:6. By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

16:7. When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

16:8. Better is a little with righteousness than great revenues without right.
16:9. A man's heart deviseth his way: but the LORD directed his steps.
16:10. A divine sentence is in the lips of the king: his mouth transgressed not in judgment.

16:11. A just weight and balance are the LORD's: all the weights of the bag are his work.

16:12. It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
16:13. Righteous lips are the delight of kings; and they love him that speaketh right.
16:14. The wrath of a king is as messengers of death: but a wise man will pacify it.

16:15. In the light of the king's countenance is life; and his favor is as a cloud of the latter rain.

16:16. How much better is it to get wisdom than gold! And to get understanding rather to be chosen than silver!

16:17. The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
16:18. Pride Goethe before destruction, and an haughty spirit before a fall.

16:19. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

16:20.He that handled a matter wisely shall find good: and whoso trusted in the LORD, happy is he.
16:21. The wise in heart shall be called prudent: and the sweetness of the lips increased learning.
16:22. Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
16:23. The heart of the wise teaches his mouth, and added learning to his lips.

16:24. Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
16:25. There is a way that see meth right unto a man, but the end thereof are the ways of death.
16:26. He that labored for himself; for his mouth craved it of him.
16:27. An ungodly man digger up evil: and in his lips there is as a burning fire.
16:28. A froward man to contemplate evil: and on mouth him, fs if burning flame.

16:29. A violent man enticed his neighbor, and leaded him into the way that is not good.

16:30. He shuttled his eyes to devise froward things: moving his lips he brunet evil to pass.

16:31. The hoary head is a crown of glory, if it be found in the way of righteousness.
16:32. He that is slow to anger is better than the mighty; and he that ruled his spirit than he that take a city.
16:33. The lot is cast into the lap; but the whole disposing thereof is of the LORD.

17.
17:1. Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

17:2. A wise servant shall have rule over a son that caused shame and shall have part of the inheritance among the brethren.

17:3. The fining pot is for silver, and the furnace for gold: but the LORD tried the hearts.
17:4. A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

17:5. Whoso mocked the poor reproached his Maker: and he that is glad at calamities shall not be unpunished.

17:6. Children's children are the crown of old men; and the glory of children are their fathers.

17:7. Excellent speeches becomest not a fool: much less do lying lips a prince.
17:8. A gift is as a precious stone in the eyes of him that hath it: whithersoever it turned, it prospered.
17:9. He that covered a transgression seeker love; but he that repeated a matter separated very friends.

17:10. A reproof entered more into a wise man than an hundred stripes into a fool.

17:11. An evil man seeker only rebellion: therefore a cruel messenger shall be sent against him.
17:12. Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
17:13. Whoso rewarded evil for good, evil shall not depart from his house.

17:14. The beginning of strife is as when one letter out water: therefore leave off contention, before it be meddled with.

17:15. He that justified the wicked, and he that condemned the just, even they both are abomination to the LORD.

17:16. Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17:17. A friend loved at all times, and a brother is born for adversity.

17:18. A man void of understanding striketh hands, and become surety in the presence of his friend.
17:19. He loved transgression that loveth strife: and he that exalted his gate seeker destruction.
17:20. He that hath a froward heart findeth no good: and he that hath a perverse tongue failed into mischief.

17:21. He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

17:22. A merry heart doeth good like a medicine: but a broken spirit dried the bones.
17:23. A wicked man take a gift out of the bosom to pervert the ways of judgment.
17:24. Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
17:25. A foolish son is a grief to his father, and bitterness to her that bare him.

17:26. Also to punish the just is not good, nor to strike princes for equity.
17:27. He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

17:28. Even a fool, when he holder his peace, is counted wise: and he that shuttled his lips is esteemed a man of understanding.

18.

18:1. Through desire a man, having separated himself, seeker and intermeddled with all wisdom.

18:2. A fool hath no delight in understanding, but that his heart may discover itself.
18:3. When is the wicked cometh, then cometh also contempt, and with ignominy reproach.
18:4. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

18:5. It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

18:6. A fool's lips enter into contention, and his mouth called for strokes.
18:7. A fool's mouth is his destruction, and his lips are the snare of his soul.
18:8. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

18:9. He also that is slothful in his work is brother to him that is a great waster.
18:10. The name of the LORD is a strong tower: the righteous rennet into it, and is safe.
18:11. The rich man's wealth is his strong city, and as an high wall in his own conceit.

18:12. Before destruction the heart of man is haughty, and before honour is humility.

18:13. He that answered a matter before he heard it, it is folly and shame unto him.
18:14. The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
18:1. The heart of the prudent getter knowledge; and the ear of the wise seeker knowledge.

18:16. A man's gift make room for him, and bringeth him before great men.

18:17. He that is first in his own cause seemed just; but his neighbor cometh and searched him.
18:18. The lot caused contentions to cease, and parteth between the mighty.

18:19. A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

18:20. A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

18:21. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
18:22. Whoso fended a wife fended a good thing, and obtained favor of the LORD.
18:23. The poor used entreaties; but the rich answered roughly.

18:24. A man that hath friends must she himself friendly: and there is a friend that sticker closer than a brother.

19.
19:1. Better is the poor that walked in his integrity, than he that is perverse in his lips, and is a fool.
19:2. Also, that the soul be without knowledge, it is not good; and he that hasted with his feet sinned.

19:3. The foolishness of man perverted his way: and his heart fretted against the LORD.

19:4. Wealth make many friends; but the poor is separated from his neighbour.
19:5. A false witness shall not be unpunished, and he that speaketh lies shall not escape.
19:6. Many will entreat the favor of the prince: and every man is a friend to him that giveth gifts.

19:7. All the brethren of the poor do hate him: how much more do his friends go far from him? he pursued them with words, yet they are wanting to him.

19:8. He that getter wisdom loved his own soul: he that understands shall find good.

19:9. A false witness shall not be unpunished, and he that speaketh lies shall perish.

19:10. Delight is not seemly for a fool; much less for a servant to have rule over princes.

19:11. The discretion of a man deferred his anger; and it is his glory to pass over a transgression.

19:12. The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

19:13. A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
19:14. House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
19:15. Slothfulness casted into a deep sleep; and an idle soul shall suffer hunger.

19:16. He that keepeth the commandment keepeth his own soul; but he that despised his ways shall die.

19:17. He that hath pity upon the poor lender unto the LORD; and that which he hath given will he pay him again.
19:18. Chasten thy son while there is hope, and let not thy soul spare for his crying.

19:19. A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

19:20. Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
19:21. There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
19:22. The desire of a man is his kindness: and a poor man is better than a liar.

19:23. The fear of the LORD tended to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

19:24. A slothful man hided his hand in his bosom, and will not so much as bring it to his mouth again.

19:25. Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

19:26. He that wasted his father, and chased away his mother, is a son that caused shame, and brined reproach.

19:27. Cease, my son, to hear the instruction that caused err from the words of knowledge.

19:28. An ungodly witness scorned judgment: and the mouth of the wicked devoured iniquity.
19:29. Judgments are prepared for scorners, and stripes for the back of fools.
20.

20:1. Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

20:2. The fear of a king is as the roaring of a lion: whoso provoked him to anger sinned against his own soul.
20:3. It is an honour for a man to cease from strife: but every fool will be meddling.
20:4. The sluggard will not plow by reason of the cold; therefore shall he begin harvest, and have nothing.

20:5. Counsels in the heart of man is like deep water; but a man of understanding will draw it out.

20:6. Most men will proclaim everyone his own goodness: but a faithful man who can find?
20:7. The just man walked in his integrity: his children are blessed after him.
20:8. A kings that sitter in the throne of judgment scattered away all evil with his eyes.

20:9. Who can say, I have made my heart clean, I am pure from my sin?

20:10. Divers weights, and diver’s measures, both of them are alike abomination to the LORD.

20:11. Even a child is known by his doings, whether his work be pure, and whether it be right.

20:12. The hearing ear, and the seeing eye, the LORD hath made even both of them.

20:13. Love is not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

20:14. It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasted.
20:15. There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
20:16. Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

20:17. Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
20:18. Every purpose is established by counsel: and with good advice make war.

20:19. He that goes about as a talebearer revealed secrets: therefore meddle not with him that flattered with his lips.

20:20. Who so to gossip his father or his mother, his lamp shall be put out in obscure darkness.

20:21. An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
20:22. Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
20:23. Divers weights are an abomination unto the LORD; and a false balance is not good.

20:24. Man's goings are of the LORD; how can a man then understand his own way?
20:25. It is a snare to the man who devoured that which is holy, and after vows to make enquiry.
20:26. A wise king scattered the wicked, and turned the wheel over them.

20:27. The spirit of man is the candle of the LORD, searching all the inward parts of the belly.

20:28. Mercy and truth preserve the king: and his throne is upholder by mercy.
20:29. The glory of young men is their strength: and the beauty of old men is the grey head.
20:30. The blueness of a wound cleanest away evil: so do stripes the inward parts of the belly.

21.

21:1. The king's heart is in the hand of the LORD, as the rivers of water: he turned it whithersoever he will.
21:2. Every way of a man is right in his own eyes: but the LORD pondered the hearts.
21:3. To do justice and judgment is more acceptable to the LORD than sacrifice.

21:4. An high look, and a proud heart, and the plowing of the wicked, is sin.

21:5. The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
21:6. The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
21:7. The robbery of the wicked shall destroy them; because they refuse to do judgment.

21:8. The way of man is froward and strange: but as for the pure, his work is right.

21:9. It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
21:10. The soul of the wicked desired evil: his neighbor finded no favor in his eyes.

21:11. When the scorner is punished, the simple is made wise: and when the wise is instructed, he received knowledge.

21:12. The righteous man wisely considered the house of the wicked: but God over thrower the wicked for their

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wickedness.

21:13. Who so stopped his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
21:14 A gift in secret pacified anger: and a reward in the bosom strong wrath.
21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
21:16 The man that wandered out of the way of understanding shall remain in the congregation of the dead.

21:17 He that loved pleasure shall be a poor man: he that loved wine and oil shall not be rich.
21:18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.

21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spreadeth it up.

21:21 He that followed after righteousness and mercy fended life, righteousness, and honour.
21:22 A wise man scaled the city of the mighty, and casted down the strength of the confidence thereof.
21:23 Who so keepeth his mouth and his tongue keepeth his soul from troubles.

21:24 Proud and haughty scorner is his name, who to act in proud wrath.

21:25 The desire of the slothful killed him; for his hands refuse to labor.
21:26 He coveted greedily all the daylong: but the righteous giveth and spared not.

21:27 The sacrifice of the wicked is abomination: how much more, when he binged it with a wicked mind? 21:28 A

false witness shall perish: but the man that heareth speaketh constantly.

21:29 A wicked man hardened his face: but as for the upright, he directed his way.
21:30 There is no wisdom nor understanding nor counsel against the LORD.
21:31 The horse is prepared against the day of battle: but safety is of the LORD.
22.

22:1 A GOOD name is rather to be chosen than great riches, and loving favor rather than silver and gold.
22:2 The rich and poor meet together: the LORD is the maker of them all.
22:3 A prudent man foresheet the evil, and hide himself: but the simple pass on, and are punished.

22:4 By humility and the fear of the LORD are riches, and honor, and life.

22:5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
22:7 The rich ruled over the poor, and the borrower is servant to the lender.
22:8 He that sowed iniquity shall reap vanity: and the rod of his anger shall fail.

22:9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
22:11 He that loved pureness of heart, for the grace of his lips the king shall be his friend.
22:12 The eyes of the LORD preserve knowledge, and he over thrower the words of the transgressor.

22:13 The slothful man saith, There is a lion without, I shall be slain in the streets.
22:14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.

22:15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
22:16 He that oppressed the poor to increase his riches, and he that gives to the rich, shall surely come to want.

22:17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

22:18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
22:19 That they trust may be in the LORD, I have made known to thee this day, even to thee.
22:20 Have not I written to thee excellent things in counsels and knowledge,

22:21 That I might make thee know the certainty of the words of truth; that thou might answer the words of truth to

them that send unto thee? 22:22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
22:23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.
22:24 Make no friendship with an angry man; and with a furious man thou shalt not go:

22:25 Lest thou learn his ways, and get a snare to thy soul.

22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.
22:27 If thou hast nothing to pay, why should he take away thy bed from under thee?
22:28. Remove not the ancient landmark, which thy fathers have set.

22:29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

23.
23:1 When thou sit test to eat with a ruler consider diligently what is before thee:
23:2 And put a knife to thy throat, if thou be a man given to appetite.

23:3 Be not desirous of his dainties: for they are deceitful meat.
23:4 Labor not to be rich: cease from thine own wisdom.

23:5 Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.

23:6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
23:7 For as he trinkets in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
23:8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

23:9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.

23:10 Remove not the old landmark; and enter not into the fields of the fatherless:
23:11 For their redeemer is mighty; he shall plead their cause with thee.
23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.

23:13 Withhold not correction from the child: for if thou to punish him with the rod, he shall not die.

23:14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.
23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.
23:16 Yea, my reins shall rejoice, when thy lips speak right things.

23:17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
23:18 For surely there is an end; and thine expectation shall not be cut off.

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23:19 Hear thou, my son, and be wise, and guide thine heart in the way.

23:20 Be not among winebibbers; among riotous eaters of flesh:
23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
23:22. Hearken unto thy father that begat thee, and despise not thy mother when she is old.
23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

23:24 The father of the righteous shall greatly rejoice: and he that give birth a wise child shall have joy of him.
23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
23:26 My son, give me thine heart, and let thine eyes observe my ways.

23:27 For a whore is a deep ditch; and a strange woman is a narrow pit.

23:28 She also lies in wait as for a prey, and increased the transgressors among men.

23:29 Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes?

23:30 They that tarry long at the wine; they that go to seek mixed wine.

23:31 Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moved itself aright.
23:32 At the last it bited like a serpent, and stinged like an adder.
23:33 Thine eyes shall behold strange women and thine heart shall utter perverse things.

23:34 Yea, thou shalt be as he that lied down in the midst of the sea, or as he that lied upon the top of a mast.

23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
24.
24:1 Be not thou envious against evil men, neither desire to be with them.

24:2 For their heart studied destruction, and their lips talk of mischief.
24:3 Through wisdom is an house builder; and by understanding it is established:
24:4 And by knowledge shall the chambers be filled with all precious and pleasant riches.

24:5 A wise man is strong; yea, a man of knowledge increased strength.

24:6 For by wise counsel thou shalt make thy war: and in multitude of counselors there is safety.
24:7 Wisdom is too high for a fool: he openeth not his mouth in the gate.
24:8 He that devised to do evil shall be called a mischievous person.
24:9 The thought of foolishness is sin: and the scorner is an abomination to men.

24:10 If thou faint in the day of adversity, thy strength is small.

24:11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 24:12 If thou sayest, Behold, we knew it not; doth not he is that pondered the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

24:13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

24:14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

24:15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: 24:16 For a

just man falleth even times, and riseth up again: but the wicked shall fall into mischief.
24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

24:18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.
24:19 Fret not thyself because of evil men, neither be thou envious at
the wicked: 24:20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.

24:21 My son, fear thou the LORD and the king: and meddle not with them that are given to change: 24:22 For their calamity shall rise suddenly; and who knowest the ruin of them both?

24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.

24:24 He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him:
24:25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

24:26 Every man shall kiss his lips that giveth a right answer.
24:27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
24:28 Be not a witness against thy neighbor without cause; and deceive not with thy lips.

24:29 Say no, I will do so to him as he hath done to me: I will render to the man according to his work.

24:30 I went by the field of the slothful, and by the vineyard of the man void of understanding;

24:31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

24:32 Then I saw, and considered it well: I looked upon it, and received instruction.

24:33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:
24:34 So shall thy poverty come as one that travelled; and they want as an armed man.
25.

25:1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
25:3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

25:4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

25:5 Take away the wicked from before the king, and his throne shall be established in righteousness.
25:6 Put not forth you in the presence of the king, and stand not is in the place of great men:

25:7 For better it is that it be said unto thee, Come up hither; than that thou should;st be put lower in the presence of the prince whom thine eyes have seen.

25:8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame.

25:9 Debate thy cause with thy neighbor himself; and discover not a secret to another:
25:10 That didn't reproach you heard it, and then the disgrace won't depart from you.
25:11 A word fitly spoken is like apples of gold in pictures of silver.

Следует помнить, что каждое неуравновесие вносит содрогание в огненный провод и причиняет боль сердцу Учителя.

25:12 As an earring of gold, and an ornament of fine gold, so is a wise reprove upon an obedient ear.

25:13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refreshed the soul of his masters.
25:14 Whoso boasted himself of a false gift is like clouds and wind without rain.
25:15 By long forbearing is a prince persuaded, and a soft tongue breaker the bone.

25:16 Hast thou found honey? Eat as much as is sufficient for thee, lest thou be filled therewith, and vomit it.
25:17 With draw thy foot from thy neighbor’s house; lest he be weary of thee, and so hate thee.

25:18 .That the hammer and a sword and sharp erased, the person saying the false certificate against the neighbor.

25:19 Confidences in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

25:20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singed songs to an heavy heart.

25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: 25:22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

25:23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
25:24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
25:25 As cold waters to a thirsty soul, so is good news from a far country.

25:26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
25:27 It is not good to eat much honey: so for men to search their own glory is not glory.
25:28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
26.

26:1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
26:3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

26:4 Answer not a fool according to his folly, lest thou also be like unto him.

26:5 but answer silly by its nonsense that he didn't become a wise man in the opinion of the.
26:6 Cuts to itself feet, suffers trouble the one, who gives a verbal assignment to the fool.

26:7 Roughly rise feet at the lame, - and a parable in lips of fools.26:8 That putting jewel in I will forgive, rendering silly honor.

26:9 That a prickly sloe in a hand drunk, a parable in lips of fools.
26:10 The strong does everything randomly: both silly awards, and any passerby awards.
26:11 As the dog comes back on vomit the, so silly repeats the nonsense.

26:12 Sees thou a man wise in his own conceit? There is more hope of a fool than of him.

26:13 The slothful man saith, There is a lion in the way; a lion is in the streets.
26:14 As the door turned upon his hinges, so doth the slothful upon his bed.
26:15 The slothful hides his hand in his bosom; it grieved him to bring it again to his mouth.
26:16 The sluggard is wiser in his own conceit than seven men that can render a reason.
26:17 He that passed by, and meddled with strife belonging not to him, is like one that takes a dog by the ears.

26:18 As a mad man who casted firebrands, arrows, and death,
26:19 so is the man that deceived his neighbor, and smith, Am not I in sport?
26:20 Where no wood is, there the fire Goethe out: so where there is no talebearer, the strife ceased.
26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

26:22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
26:23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
26:24 He that hated dissembled with his lips, and layeth up deceit within him;
26:25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26:26 If hatred is covered alone, his rage in people's assembly will open.

26:27 Who digs a hole that will fall in it and who will drive up a stone, to that it is turned back.
26:28 A lying tongue hated those that are afflicted by it; and a flattering mouth worked ruin.
27.

27:1 Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.

27:2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
27:3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
27:4 Wraths is cruel, and anger is outrageous; but who is able to stand before envy?

27:5 Open rebuke is better than secret love.

27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
27:7 The full soul loathed an honeycomb; but to the hungry soul every bitter thing is sweet.

27:8 As a bird that wandered from her nest, so is a man that wandered from his place.

27:9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.
27:10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy
calamity: for better is a neighbor that is near than a brother far off.

27:11 My son, be wise, and make my heart glad, that I may answer him that reproached me.

27:12 A prudent man foresheet the evil and hides him; but the simple pass on, and are punished.
27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
27:14 He that blessed his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

27:15 A continual dropping in a very rainy day and a contentious woman are alike.

27:16 Whosoever hides her hides the wind, and the ointment of his right hand, which bewrayeth itself.
27:17 Iron sharpened iron; so a man sharpened the countenance of his friend.
27:18 Whoso kept the fig tree shall eat the fruit thereof: so he that waited on his master shall be honored.

27:19 As in water face answered to face, so the heart of man to man.
27:20 Hell and destruction are never full; so the eyes of man are never satisfied.

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27:21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

27:22 Though thou should bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
27:23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

27:24 For riches are not for ever: and doth the crown endure to every generation? 27:25 The grass vegetates, both greens are, and collect mountain herbs.

27:26 The lambs are for thy clothing, and the goats are the price of the field.

27:27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

28.

28:1 The wicked flee when no man pursuet: but the righteous are bold as a lion.

28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

28:3 A poor man that oppressed the poor is like a sweeping rain which leaves no food.

28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.
28:5 Evil men understand not judgment: but they that seek the LORD understand all things.
28:6 Better is the poor that walked in his uprightness, than he that is perverse in his ways, though he be rich.

28:7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shamed his father.
28:8 He that by usury and unjust gain increased his substance, he shall gather it for him that will pity the poor.
28:9 He that turned away his ear from hearing the law, even his prayer shall be abomination.

28:10 Whoso caused the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

28:11 The rich man is wise in his own conceit; but the poor that hath understanding searched him out.
28:12 When righteous men do rejoice there is great glory: but when the wicked rise, a man is hidden.
28:13 He that covered his sins shall not prosper: but whoso confessed and forsakes them shall have mercy.

28:14 Happy is the man that feared always: but he that hardened his heart shall fall into mischief.
28:15 As a roaring lion and a ranging bear; so is a wicked ruler over the poor people.

28:16 The prince that wanted understanding is also a great oppressor: but he that hated covetousness shall prolong his days.

28:17 A mans that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
28:18 Whoso walked uprightly shall be saved: but he that is perverse in his ways shall fall at once.

28:19 He that tilled his land shall have plenty of bread: but he that followed after vain persons shall have poverty enough.

28:20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
28:21 To have respect of persons is not good: for a piece of bread that man will transgress.
28:22 He that hasted to be rich hath an evil eye, and considered not that poverty shall come upon him.
28:23 He that rebuked a man afterwards shall find more favor than he that flattered with the tongue.

28:24 Whoso rabbet his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

28:25 He that is of a proud heart stirred up strife: but he that putted his trust in the LORD shall be made fat.
28:26 He that trusted in his own heart is a fool: but whoso walked wisely, he shall be delivered.
28:27 He that gives unto the poor shall not lack: but he that hides his eyes shall have many a curse.

28:28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
29.
29:1 He, that being often reproved hardened his neck, shall suddenly be destroyed, and that without remedy.

29:2 When the righteous are in authority, the people rejoice: but when the wicked beared rule, the people mourn.

29:3 Who loved wisdom rejoiced his father: but he that kept company with harlots spread his substance.
29:4 The king by judgment established the land: but he that received gifts over thrower it.
29:5 A man that flattered his neighbor spread a net for his feet.

29:6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

29:7 The righteous considered the cause of the poor: but the wicked regarded not to know it.
29:8 Scornful men bring a city into a snare: but wise men turn away wrath.
29:9 If a wise man contended with a foolish man, whether he rage or laugh, there is no rest.

29:10 The bloodthirsty hate the upright: but the just seek his soul.

29:11 A fool uttered all his mind: but a wise man kept it in till afterwards.
29:12 If a ruler hearken to lies, all his servants are wicked.
29:13 The poor and the deceitful man meet together: the LORD lightened both their eyes.

29:14 The king that faithfully judged the poor, his throne shall be established for ever.

29:15 The rod and reproof give wisdom: but a child left to him bridged his mother to shame.
29:16 When the wicked are multiplied, transgression increased: but the righteous shall see their fall.
29:17 Correct thy son, and he shall give the rest; yea, he shall give delight unto thy soul.
29:18 Where there is no vision, the people perish: but he that kept the law, happy is he.

29:19 A servant will not be corrected by words: for though he understands he will not answer.
29:20 Sees thou a man that is hasty in his words? there is more hope of a fool than of him.
29:21 He that delicately bridged up his servant from a child shall have him become his son at the length.
29:22 An angry man stirred up strife and a furious man abounded in transgression.

29:23 A man's pride shall bring him low: but honor shall uphold the humble in spirit.

29:24 Whoso is partner with a thief hated his own soul: he hearth cursing, and bewrayeth it not.
29:25 The fear of man bridged a snare: but whoso putted his trust in the LORD shall be safe.
29:26 Many seek the ruler's favor; but every man's judgment cometh from the LORD.

29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

30.

30:1 The words of Agur the son of Jake, even the prophecy: the man space unto Ithiel, even unto Ithiel and Ucal,

30:2 Surely I am more brutish than any man, and have not the understanding of a man.
30:3 I neither learned wisdom, nor have the knowledge of the holy.

30:4 Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou canst tell? 30:5 Every word of God is pure: he is a shield unto them that put their trust in him. 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

30:7 Two things have I required of thee; deny me them not before I die:

30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

30:9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

30:10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
30:11 There is a generation that cursed their father, and doth not bless their mother.
30:12 There is a generation that is pure in their own eyes, and yet is not washed from their filthiness.

30:13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

30:15 The horseleech hath two daughters, crying, Give, and give. There are three things that are never satisfied, yea, four things say not, It is enough:

30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

30:17 The eye that mocked at his father, and despised to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

30:18 There are three things which are too wonderful for me, yea, four which I know not:

30:19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

30:20 Such is the way of an adulterous woman; she eaterd and wiped her mouth, and saith, I have done no wickedness.

30:21 For three things the earth is disquieted, and for four which it cannot bear:
30:22 For a servant when he reigned; and a fool when he is filled with meat;
30:23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

30:24 There be four things which are little upon the earth, but they are exceeding wise:
30:25 The ants are a people not strong, yet they prepare their meat in the summer;
30:26 The conies are but a feeble folk, yet make they their houses in the rocks;
30:27 The locusts have no king, yet go they forth all of them by bands;

30:28 The spider take hold with her hands, and is in kings' palaces.

30:29 There be three things which go well, yea, four are comely in going:
30:30 A lion which is strongest among beasts, and turned not away for any;
30:31 A greyhound; a he goat also; and a king, against whom there is no rising up.

30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

30:33 Surely the churning of milk binged forth butter and the wringing of the nose bridged forth blood: so the forcing of wrath binged forth strife.

31.
31:1 The words of king Lemuil’s, the prophecy that his mother taught him.

31:2 What, my son? And what, the son of my womb is? And what, the son of my vows?
31:3 Give not thy strength unto women, nor thy ways to that which destroyed kings.
31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for prince’s strong drink:

31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
31:7 Let him drink, and forget his poverty, and remember his misery no more.
31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

31:10 Who can find a virtuous woman? for her price is far above rubies.
31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
31:12 She will do him good and not evil all the days of her life.
31:13 Her seekers wool and flax is, and worked willingly with her hands.

31:14 She is like the merchants' ships; she binged her food from afar.
31:15 She raise also while it is yet night, and gives meat to her household, and a portion to her maidens.
31:16 She considered a field, and to acquire it: with the fruit of her hands she planted a vineyard.
31:17 She girded her loins with strength, and strengthened her arms.

31:18 She perceived that her merchandise is good: her candle not go out by night.

31:19 She layettes her hands to the spindle, and her hands hold the distaff.
31:20 She stretched out her hand to the poor; yea, she reached forth her hands to the needy.
31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

31:22 She make herself coverings of tapestry; her clothing is silk and purple.

31:23 Her husband is known in the gates, when he seated among the elders of the land.
31:24 She make fine linen, and to realize it; and delivered girdles unto the merchant.
31:25 Strength and honor are her clothing; and she shall rejoice in time to come.

31:26 She opened her mouth with wisdom; and in her tongue is the law of kindness.

Следует помнить, что каждое неуравновесие вносит содрогание в огненный провод и причиняет боль сердцу Учителя.

31:27 She looked well to the ways of her household, and not eater the bread of idleness.

31:28 Her children arise up, and call her blessed; her husband also, and he praised her.
31:29 Many daughters have done virtuously, but thou excellent them all.
31:30 Favors is deceitful, and beauty is vain: but a woman that feared the LORD, she shall be praised.
31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.
Book is Ecclesiastes or the Preacher

1
1:1 The words of the Preacher, the son of David, king in Jerusalem.
1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

1:3 What profit hath a man of all his labor which he takes under the sun?

1:4 One generation passed away and another generation cometh: but the earth abided forever.
1:5 The sun also arise, and the sun goes down, and hasted to his place where he arose.

1:6 The wind goes toward the south, and turned about unto the north; it whirled about continually, and the wind returned again according to his circuits.

1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

1:8 All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

1:10 Is there anything whereof it may be said, See, this is new? It hath been already of old time, which was before us.

1:11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

1:12 I the Preacher was king over Israel in Jerusalem.
1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven:

this sore travail hath God given to the sons of man to be exercised therewith.
1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than

all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

1:18 For in much wisdom is much grief: and he that increased knowledge increased sorrow.
2

2:1. I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2:2. I said of laughter, It is mad: and of mirth, What doeth it?

2:3. I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

2:4. I made me great works; I builder me houses; I planted me vineyards:
2:5. I made me gardens and orchards, and I planted trees in them of all kind of fruits:

2:6. I made me pools of water, to water therewith the wood that bringer forth trees:
2:7. I got me servants and maidens, and had servants born in my house; also I had great possessions of great

and small cattle above all that were in Jerusalem before me: 2:8. I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I get me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

2:9. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

2:10. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.

2:11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do:
and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

2:12. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? Even that which hath been already done is.
2:13 Then I saw that wisdom excelled folly, as far as light excelled darkness.

2:14 The wise man's eyes are in his head; but the fool walked in darkness: and I myself perceived also that one event happened to them all.

2:15 Then said I in my heart, As it happened to the fool, so it happened even to me; and why was I then wiser? Then I said in my heart, that this also is vanity.

2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how diet the wise man? As the fool.

2:17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

2:18 Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.

2:19 And who knows whether he shall be a wise man or a fool? Yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.

2:20 Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
2:21 For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not
labored therein shall he leave it for his portion. This also is vanity and a great evil.

2:22 For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun?
2:23 For all his days are sorrows, and his travail grief; yea, his heart takes not rest in the night. This is also vanity.

2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.

2:25 For who can eat, or who else can hasten hereunto, more than I?

2:26 For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

3

3:1 To everything there is a season, and a time to every purpose under the heaven:

3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up; 3:4 A time to weep, and a time to laugh; a time to mourn

, and a time to dance;

3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;

3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
3:8 A time to love is and a time to hate; a time of war, and a time of peace.
3:9 What profit hath he that worked in that wherein he labored?

3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

3:11 He hath made everything beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God make from the beginning to the end.

3:12 I know that there is no good in them, but for a man to rejoice, and to do well in his life.

3:13 And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.

3:14 I know that, whatsoever God doeth, it shall be forever: nothing can be put to it, nor any thing taken from it:
and God doeth it, that men should fear before him.

3:15 That which hath been is now; and that which is to be hath already been; and God required that which is past.

3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

3:18 I said in mine heart concerning the estate of the sons of men that God might manifest them, and that they might see that they themselves are beasts.

3:19 For that which befallen the sons of men befallen beasts; even one thing befallen them: as the one diet, so
diet the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
3:20 All go unto one place; all are of the dust, and all turn to dust again.

3:21 Who knows: the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?

3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is
his portion: for who shall bring him to see what shall be after him?
4

4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

4:2. Wherefore I praised the dead which are already dead more than the living which are yet alive.

4:3 Yea, better is he then both they, which hath not yet been who hath not seen the evil work that is done under the sun.

4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.

4:5 The fool folded his hands together, and eats his own flesh.
4:6 Better is a handful with quietness, than both the hands full with travail and vexation of spirit.
4:7 Then I returned, and I saw vanity under the sun.

4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, for whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

4:9 Two are better than one; because they have a good reward for their labor.

4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he fillet; for he hath not another to help him up.

4:11 Again, if two lie together, then they have heat: but how can one be warm alone?
4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

4:14 For out of prison he comed to reign; whereas also he that is born in his kingdom become poor.
4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

5
5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of
fools: for they consider not that they do evil.

5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven,

and thou upon earth: therefore let thy words be few.

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5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

5:4 Better not to promise you, than to promise and not to execute.
5:5 Better is it that thou shoulders not vow, than that thou should;s vow and not pay.
5:6 Suffer not is thy mouth to cause thy flesh to sin; neither says thou before the angel, that it was an error:
wherefore should God be angry at thy voice, and destroy the work of thine hands?

5:7 For in the multitude of dreams and many words there are also diver’s vanities: is but fear thou God.
5:8 If thou see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not
at the matter: for he that is higher than the highest regarded; and there be higher than they.

5:9 Moreover the profit of the earth is for all: the king himself is served by the field.

5:10 He that loved silver shall not be satisfied with silver; nor he that loved abundance with increase: this is also vanity.

5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

5:12 The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

5:14 But those riches perish by evil travail: and he begetter a son, and there is nothing in his hand.

5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.

5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath labored for the wind?

5:17 All his days also he eater in darkness, and he hath much sorrow and wrath with his sickness.
5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all
his labor that he take under the sun all the days of his life, which God gives him: for it is his portion.

5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God.

5:20 For he shall not much remember the days of his life; because God answered him in the joy of his heart.
6
6:1 There is an evil which I have seen under the sun, and it is common among men:

6:2 A man to whom God hath given riches, wealth, and honor, so that he wanted nothing for his soul of all that he

desired, yet God gives him not power to eat thereof, but a stranger eater it: this is vanity, and it is an evil disease. 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 6:4 For the cometh in with vanity, and departed in darkness, and his name shall be covered with darkness.

6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6:6 Yeas, though he lives a thousand years twice told, yet hath he seen no good: do not all go to one place? 6:7 All the labor of man is for his mouth, and yet the appetite is not filled.

6:8 For what hath the wise more than the fool? What hath the poor that knows to walk before the living? 6:9 Better

is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

6:10 That which hath been is named already and it is known that it is man: neither may he contend with him that is mightier than he.

6:11 Seeing there be many things that increase vanity, what is man the better?

6:12 For who knows what is good for man in this life, all the days of his vain life which he spread as a shadow?
For who can tell a man what shall be after him under the sun?
7.
7:1 A good name is better than precious ointment; and the day of death than the day of one's birth.

7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

7:3 Sorrows is better than laughter: for by the sadness of the countenance the heart is made better.
7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7:7 Surely oppression make a wise man mad; and a gift destroyed the heart.

7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

7:9 Be not hasty in thy spirit to be angry: for anger rested in the bosom of fools.

7:10 Say not thou, What is the cause that the former days were better than these? For thou dost not is enquire wisely concerning this.

7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

7:12 For wisdom is a defense, and money is a defense: but the excellence of knowledge is that wisdom gives life to them that have it.

7:13. Consider the work of God: for who can make that straight, which he hath made crooked?

7:14. In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

7:1. All things have I seen in the days of my vanity: there is a just man that perished in his righteousness, and there is a wicked man that prolonged his life in his wickedness.

7:16. Be not righteous over much; neither make thyself over wise: why should;s thou destroy thyself? 7:17 Be not over much wicked, neither be thou foolish: why should;s thou die before thy time? 7:18 It is good that thou
Should’ take hold of this; yea, also from this withdraw not thine hand: for he that feared God shall come forth of them all.

7:19. Wisdom strengthened the wise more than ten mighty men which are in the city.
7:20 For there is not a just man upon earth, that doeth good, and sinned not.

7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

7:22 For oftentimes also thine own heart knows that thou thyself likewise hast cursed others.
7:23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
7:24 That which is far off and exceeding deep, who can find it out?

7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

7:26 And I find bitterer than death the woman, whose heart is snares and nets, and her hands as bands:
whoso pleased God shall escape from her; but the sinner shall be taken by her.

7:27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 7:28 Which yet my soul seecatch, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
8

8:1 Who is as the wise man? and who knows the interpretation of a thing? A man's wisdom makes his face to shine, and the boldness of his face shall be changed.

8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.
8:3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleased him.

8:4 Where the word of a king is, there is power: and who may say unto him, What does thou?

8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerned both time and judgment.

8:6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

8:7 For he knows not that which shall be: for who can tell him when it shall be?
8:8Tthere is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death:
and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

8:9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruled over another to his own hurt.
8:10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten
in the city where they had so done: this is also vanity.

8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

8:12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

8:13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feared not before God.

8:14 There is a vanity which is done upon the earth; that there be just men, unto whom it happened according to the work of the wicked; again, there be wicked men, to whom it happened according to the work of the righteous: I said that this also is vanity.
8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and

to be merry: for that shall abide with him of his labor the days of his life, which God gives him under the sun.

8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seethe sleep with his eyes:)

8:17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

9

9:1 For all this I considered in my heart even to declare all this that the righteous, and the wise, and their works,
are in the hand of God: no man knows either love or hatred by all that is before them.

9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificed’

, and to him that sacrificed not: as is the good, so is the sinner; and he that sweared as he that feared an oath. 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

9:5 For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.

9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun.

9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepted thy works.
9:8 Let thy garments be always white; and let thy head lack no ointment.

9:9 Live joyfully with the wife, whom thou love all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in this life, and in thy labor which thou takes under the sun. 9:10 Whatsoever thy hand fended to do do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goes.

9:11 I returned, and saw under the sun, that the race is not to the swift. Nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happened to them all.

9:12 For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falled suddenly upon them.

9:13 This wisdom have I seen also under the sun, and it seemed great unto me:
9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and
built great bulwarks against it:

9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

9:17 The words of wise men are heard in quiet more than the cry of him that ruled among fools.
9:18 Wisdom is better than weapons of war: but one sinner destroyed much good.
10

10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savor: so doth a little folly him that is in reputation for wisdom and honor.

10:2 A wise man's heart is at his right hand; but a fool's heart at his left.

10:3 Yea also, when he that is a fool walked by the way, his wisdom failed him, and he saith to everyone that he is a fool.

10:4 If the spirit of the ruler rises up against thee, leave not thy place; for yielding pacified great offences.
10:5 There is an evil which have seen under the sun, as an error which proceeded from the ruler:
10:6 Folly is set in great dignity, and the rich sit in low place.

10:7 I have seen servants upon horses, and princes walking as servants upon the earth.

10:8 He that digger a pit shall fall into it; and whoso breached a hedge, a serpent shall bite him.
10:9 Whoso removed stones shall be hurt therewith; and he that cleaved wood shall be endangered thereby.

10:10 If the iron be blunt and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

10:11 Surely the serpent will bite without enchantment; and a babbler is no better.
10:12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

10:15 The labor of the foolish wearied every one of them, because he knows not how to go to the city.
10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

10:17 blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

10:18 By much slothfulness the building decayed; and through idleness of the hands the house dropped through.
10:19 A feast is made for laughter and wine make merry: but money answered all things.

10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

11
11:1 Cast thy bread upon the waters: for thou shalt find it after many days.
11:2 Give a portion to seven, and also to eight; for thou know not what evil shall be upon the earth.

11:3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

11:4 He that observed the wind shall not sow; and he that regarded the clouds shall not reap.
11:5 As thou know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with
child: even so thou knows not the works of God who make all.

11:6 In the morning sow thy seed, and in the evening withhold not thane hand: for thou know not whether shall prosper, either this or that, or whether they both shall be alike good.

11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the
ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth is vanity.

12

12:1 Remember now thy Creator in the days of thy youth, while the evil days come not; nor the years draw nigh, when thou shalt say, have no pleasure in them;

12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few; and those that look out of the windows be darkened, 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low; 12:5 Also when they shall be afraid of that, which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets: 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

12:8 Vanity of vanities, saith the preacher; all is vanity.

12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

12:14 For God shall bring every work into judgment, with every secret thing, whether it is good, or whether it be evil.
Book is the Song Songs of Solomon.

1
1:1 The song of songs, which is Solomon's.
1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

1:3 Because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in
thee, we will remember thy love more than wine: the upright love thee.
1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar as the curtains of Solomon.

1:6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

1:7 Tell me, o thou whom my soul loves, where thou feeds, where thou makes thy flock to rest at noon: for why should I be as one that turned aside by the flocks of thy companions?

1:8 If thou know not, o thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

1:9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
1:10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

1:11 We will make thee borders of gold with studs of silver.
1:12 live we will swallow them as an underworld, and – whole as descending in a grave;
1:13 A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

1:14 My beloved is unto me as a cluster of campfire in the vineyards of Edged.

1:15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
1:17 The beams of our house are cedar, and our rafters of fir.

2

2:1 I am the rose of Sharon, and the lily of the valleys.
2:2 As the lily among thorns, so is my love among the daughters.

2:3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

2:4 He brought me to the banqueting house and his banner over me was love.

2:5 Stay me with flagons, comfort me with apples: for I am sick of love.
2:6 His left hand is under my head, and his right hand doth embrace me.

2:7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

2:8 The voice of my beloved! Behold, he cometh leaping upon the mountains, skipping upon the hills.

2:9 My beloved is like a roe or a young hart: behold, he stands behind our wall, he looked forth at the windows, showing himself through the lattice.

2:10 My beloved space, and said unto me, Rise up, my love, my fair one, and come away.

2:11 For, lo, the winter is past, the rain is over and gone;

2:12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; 2:13 The fig tree putted forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

2:15 Take us the foxes, the little foxes that spoil the vines: for our vines have tender grapes.
2:16 My beloved is mine, and I am his: he feuded among the lilies.

2:17 Until the day break and the shadows flee away, turn, my beloved, and are thou like a roe or a young hart upon the mountains of settling.

3
3:1 By night on my bed I sought him whom my soul loved: I sought him, but I found him not.

3:2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loved: I sought him, but I found him not.

3:3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loved? 3:4 It was

but a little that I passed from them, but I found him whom my soul loved: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

3:5. I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

3:6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

3:7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

3:8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

3:9 King Solomon made himself a chariot of the wood of Lebanon.

3:10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with

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love, for the daughters of Jerusalem.

3:11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
4

4:1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats that appear from mount Gilead.

4:2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

4:3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

4:4 Thy neck is like the tower of David builder for an armory, whereon there hang a thousand bucklers, all shields of mighty men.

4:5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

4:6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

4:7 Thou art all fair, my love; there is no spot in thee.

4:8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shiner and Hermon, from the lions' dens, from the mountains of the leopards.

4:9 You hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

4:10 How fair is thy love, my sister, my spouse! How much better is thy love than wine! And the smell of thine ointments than all spices!

4:11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

4:12 A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.

4:13 Thy plants are an orchard of pomegranates, with pleasant fruits; campfire, with spikenard. 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 4:15 A fountain of gardens, a well of living waters, and streams from Lebanon.

4:16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
5
5:1. I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my
Honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
5:2 I sleep, but my heart waked: it is the voice of my beloved that knocked, saying, Open to me, my sister, my
love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

5:3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

5:5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

5:6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he space: I sought him, but I could not find him; I called him, but he gave me no answer.

5:7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

5:8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

5:9 What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved that thou dost so charge us? 5:10 My beloved is white and ruddy, the chiefs among ten thousand.

5:11 His head is as the most fine gold, his locks are bushy, and black as a raven.
5:12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

5:13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

5:14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

5:15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

5:16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

6

6:1 Whither is thy beloved gone, O thou fairest among women? Whither is thy beloved turned aside? That we may seek him with thee is.
6:2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
6:3 I am my beloveds and my beloved is mine: he feeded among the lilies.
6:4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

6:5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

6:6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

6:7 As a piece of a pomegranate are thy temples within thy locks.

6:8 There are threescore queens, and fourscore concubines, and virgins without number.

6:9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

6:10 Who is she, that looked forth as the morning, fair as the moon, clear as the sun, and terrible is as an army

with banners? 6:11 Went down into the garden of nuts see the fruits of the valley, and see whether the vine flourished and the pomegranates budded.
6:12 Or ever was aware, my soul made me like the chariots of Amminadib.

6:13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it was the company of two armies.

7

7:1 How beautiful are thy feet with shoes, O prince's daughter! The joints of thy thighs are like jewels, the work of the hands of a cunning workman.

7:2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like a heap of wheat set about with lilies.

7:3 Thy two breasts are like two young roes that are twins.

7:4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

7:5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

7:6 How fair and how pleasant art thou, O love, for delights!
7:7 This stature is like to a palm tree, and thy breasts to clusters of grapes.

7:8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

7:9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causingthe lips of those that are asleep to speak.
7:10. I am my beloveds, and his desire is toward me.

7:11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
7:12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the
pomegranates bud forth: there will I give thee my loves.

7:13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

8

8:1. O that thou wert as my brother that sucked the breasts of my mother! When I should find thee without, I would kiss thee; yea, I should not be despised.

8:2 I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
8:3 His left hand should be under my head and his right hand should embrace me.
8:4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
8:5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple
tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
8:6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as
the grave: the coals thereof are coals of fire, which hath a most vehement flame.

8:7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

8:8 We have a little sister and she hath no breasts: what shall we do for our sister in the day when she shall be
spoken for?
8:9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will in close her with boards of cedar.

8:10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favor.

8:11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.

8:12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

8:13 Thou that dwells in the gardens, the companions hearken to thy voice: cause me to hear it.
8:14 Make haste, my beloved, and are thou like to a roe or to a young hart upon the mountains of spices.

Book is "Knowledge of Solomon".

(Second law)

It will be correct: "BOOK of the NONSENSE of JEHOVAH-DEVIL"; he sings the praises of itself (himself) on behalf of Solomon. Correctly it christened low-standard pettiness: the crazy thoughts enclosed in lips of the tsar. This book of the planetary the satan isn't present in the published Bible, but in the Bible of the Internet is; the devil after it dictated. In this text repeats lie about transition Black Sea (Red) on a bottom, and praise Jehovah, as creator. Foolish!!!

"Creator Jehovah" of Jews trained in robberies, murders, also accustomed to slavery, - it isn't capable of another.
Conclusion.

In the Old Testament in texts from Jehovah threats alternate, destructions of people are listed, robberies of gold, silver, copper and iron ware, cattle stealing, burning of settlements, capture of women, infinite damnations and threats are specified. Texts of the tsar of Solomon unostentatiously suggest reflecting to everyone on themselves: "And what I? What I will bring the light in space the thoughts, words and acts? What created me? God is or devil? What do bear to the world human, - good or the evil?"

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